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# Title: Leibniz-Handschriften zur Theologie LH 1, 7, 6
# Folio 24r, page id 00068365:0047
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 25v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068365&page=47
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 55 lines, status machine
# Lines: 55 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

P 
Cum salutis negotium sit omnium
dravissimum placet agere ratione
tib ad haec quatuoqe capita revocentur
tolerabilitatem, veritatem, anathematismos
et praxin; atque chu tum in singulis
et Ae litae t i et et satis evictum
est dochinam catholicam nihil habere into
simplicissima,  omni eloquentiae suco alisque
perstallendic axtibus etemos, quibus affectus
potius moventur, qam trangeillae autem
negotium omne
Quoniam ergo ventuonecia 
menti non sats fit 
CA
ut nudi apparent veritas
sinceulle elaquentiai fico
aliidque persoadendi artibus
lerabile, rescat  ut impleatur
Deiude placet abstinere ab omni criminatione mensura protesta
ac recriminatione, quanquam enim aliquando
justa ac legitima sit,  eo ipso tamen
quia affectus movet, serenum mentis turbat
veritatique percipiendae obsistit.
Consentiunt omnes summe optandam
esse Ecclesiae unitatem, et ingentia
esse schistmatis mala, idque opinor nemo
etiam inter protestantes diffitebitur, cuu
aliquid est pietatis seusus
Agnosc. Fateor
dFateor haec esse speciosas esse excusationes istas, ac credo
multosq etiam bone animatos his adhuc compedibus e
retineri quominus ex errarma caccere cerdent. Eu
veblum cEclesiae libertatent: Si tamen sativim
considerarent, qua asere dicta simitade
maam vim magni illius dogpatis satis vim
perciperent magni illius dogmatis de vera
Ecclesiq nm se quod a magnis viris dudum
in clara luce positum est, ipsi facile satisfa
+ visibili nunquam interitura
nunquam deserenda quod a nobis
supra propositum, et a summis
cerent sibi, agnoscerentque nec anathematismos
aut reculutatibas non tantum in salutaribus nec errare, nec intoleranda ferre Ecclesram;
non errare ex Ecclesiam, sed et in aliis non exigere aut tolerationem aut
u pernitis aut
extgere consensum mucto minus anathematismum
quicquid certe quicquid exigit, ita esse exige interpretandum
quemadmodum auinil postulat intentio exigenis, hoc est
ira ut a nemine pio queat recusari. Si quid alicubi
imprudentia hominum porundam praeteria fut, Ealesiae ipsi non ess imputandum
saene
accednre aiguando
aliqua nonmillorum
et nostrorum culpa