# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068365:0063
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# Title: Leibniz-Handschriften zur Theologie LH 1, 7, 6
# Folio 32r, page id 00068365:0063
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 31v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068365&page=63
# Source image: https://digitale-sammlungen.gwlb.de/content/00068365/jpgs/default/00000063.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine
# Lines: 36 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

proprium ac
strincisium fidei nostrae comesticum
constat non esse rationem humanam
sed revelantis Dei autoritatem, idque
minus
non magis inrbecillitati nostrae, quam
sapientiae divinae consentaneum est.
Tanta enim caligo est mentis, humana
ut in longa ratiocinationum catena
sibi tuto fidere non possit. Quotus quisque
est, qui jurare aut capitis sui periculo
tueri ansit, calculum aliquem arithmeticum
recte a se subductum esse, nisi eum
Variis examinibus comprobaverit,
aut diversis modis proventum eundem
obtinuerit, cum tamen tota calculandi
ars paucis facilibusque regulis contineatur
quanto autem facilior lapsus erit in divinis
ubi ab imaginatione remota
tractantur.  Atque haec causa est cur hactenus
in Mathematicispotius quam Melahysicis
sive divinis certas demonstrationes
habearmus, quamvis utraque scientia
a in ateriae concretione pura sit et
ex principiis onnatis proficiscatur
cupuram in illis perpetua quaedam
lexamina de succesa destantur
quae s ubi examina quo et, itaque
veritas quae in negotio salutis
publica esse debet, paucis tantum
iisque sapientissimis propria futura
nisi Deus pro summa sua
sapientia ac bonitate suppeditas se) nobis
esse
i aepim egristerit etis roru
et experimentis sensuum