# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068365:0064
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# Title: Leibniz-Handschriften zur Theologie LH 1, 7, 6
# Folio 32v, page id 00068365:0064
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 31r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068365&page=64
# Source image: https://digitale-sammlungen.gwlb.de/content/00068365/jpgs/default/00000064.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine
# Lines: 38 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

doctis pariter et indoctis manifestum
Crelationem scilicet, quae tantum
praestaret in cognitione rerum divinarum
quantum experimenta in philosophia
naturali
L
quemadmodum autem in rebus
phyficis nemo est, qui si sapit non
experimento sensuum (Suis quibusdam
Exiteriis munitorum) quam rationibus
fidere malit; nec Juisquam Astronomus
prudens hypothesin, suam observationibus
praelaturus est, ita cum ratio et revelatio
pugnare videbuntur, tus tutius erit
rationi diffidere, quam revelationem ad
rationes nostras per vim torquere. Quamvis
non negem, et mecum fateantur gravissimi
Theolegi, si quid magnis argumentis naturalis
ratio scabiliverit, ita ut seposita revelatione
et
de eo vix dubitandum videatur, et revelatio
fine violenta interpretatione eundem sensum
recipere possit prudentius esse sensum rationi
Consentaneum, quam verborum apices sequi
cum nihil homines ingeniosos magis offendat, alienosque
L
Sa
aliosque a religione rectat, quam si videant
quaedam a pietatis magistris absunde et
pertinaciter defendi, atque autoritae nomenque
quibs
scripturae vel Ecclesiae apud profanos sed
acutos homines prostitujurunde certo certius.
vel hypocrisis vel libertinismus nasci
solet. Quibus gemina cludum ad monuit
S. Augustians cujus loca inferius
afferemus
eavedem opptandum