# Leibniz Legible — https://leibnizlegible.com
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# Title: Leibniz-Handschriften zur Theologie LH 1, 8
# Folio 111v, page id 00068366:0222
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 114r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068366&page=222
# Source image: https://digitale-sammlungen.gwlb.de/content/00068366/jpgs/default/00000222.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine
# Lines: 28 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

moralem inductura est Reunionis impossidilitatem.
Inter illas, Pontisex Maximus eminet. Hic si arrogatum.
sibi Infallibilitatis privilegium, rapinam non
duxerit, abque omnem inde emanantem à5azcur
etar
tueri perfemerit: si potens desvitarum, prasentie
status amans, paci mimica factio, huic obsistere,
eamque anhelantes, ista, sicut B. 5. Gcorgio salixsto
Erbermanu et plures ali secerunt, aira persecutione
nradere, non est desitura; quam diu, inquam,
inter Romano- Catholicos illi sunt regnaturi: inter
Catholicas Reformatos superstibes eruntitaprala psa
ri aut Paribani abqi Parbicularista (quorum tamen
oppido paucos super esse speramus, et, ut nulli
sint, optamus) universalitatem cum Divina gratia,
tum meriti Christi negantes; nber Catholicos
Augustanos, Evangelicos alias dutos, tales, qui
pacis consilia, cogitationum Synerebistuarum et a
Spiritu maligno insuflatarum instar habet, tam
diu Reunio moraliter futura est impossibilis.
etenim per horum importanitabem, abque a nulla
non parte obsistentium rehementiam, consilia,
maxime quam vis salutaria, finique obtinento non
midonea, ad praxin dirigi nequaquam poterunt.
suia vero morali eum impossibilitate conjuncta
res, eandem non redait simpliciter impossibilem,
periculum faciamus, quid sit sbatuendum, sisin sese
semobis