# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068366:0342 # Permalink to this reading: https://leibnizlegible.com/page/00068366:0342?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 8 # Folio 171v, page id 00068366:0342 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 168r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068366&page=342 # Source image: https://digitale-sammlungen.gwlb.de/content/00068366/jpgs/default/00000342.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine # Lines: 26 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. duris fecialis Divini Aitulo insionivit, Numero VII. animi sui sententiam Ita declaravit: Enimvero ejus modi pertecta conciliatio, ut nempe illi (qui) hactenus erroneas obi- nione aluerunt, his ejuratis in veras sententia cum reliquis conspirent, praesenti humanorum morum facie optarda mavis quam sperarda est; non quod ipsa a tentiae plane adstrui, aut convelli per suum natu- ram nequeant; sed tum propter praejudiciorum a pu- ero molitorum pervicaciam, tam ob humani invenii su– perbiam, alios sapientiores videri dedionartem, ac vel in odium alterius semel plarita tueri pertinacem, praeseriat omnem in timore Domini expendens. A quum dissensiones impure spernere porsint. Unde si quis ejust istos, Consultores, non male in dres clarses di- d modi conciliationem tentare constituerit, sine dubio operam n earsum consumet, atque aliorum sese ludibrio exponet. u ta Cn: Iutendortius, qui seunioni universali diffideui, in ter solos Protestantes, Cuanoelieos videlicet D Refornatos exclusis Romano- Catholiois, conciliationem et molitus, a deoque ad distinovendum inter lacem universalem d tarticula rem, ocvasionem mihi suovessit. Cuo autem lvco utraue sit habenda, et quod universalis tax, supea Pacticularem si vra mente volvunt, atque Reunionem, i. e. conci- excellat, sieut bonum universale praeponderat particulari, eom mentatiuru