# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068366:0343
# Permalink to this reading: https://leibnizlegible.com/page/00068366:0343?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 8
# Folio 172r, page id 00068366:0343
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 167v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068366&page=343
# Source image: https://digitale-sammlungen.gwlb.de/content/00068366/jpgs/default/00000343.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine
# Lines: 26 recognised, mean confidence 0.94
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

mentatiun cula P. Parentis mei de Reformatorum Aon
lerantia Consultationi pramissa, latis prolixe extosui.
Caeterum quid in tanto Facis Consultorum dissersa
statuendum, in quorum descendendum partem. Equidem quam-
vir nemini, quoquo livito _ possibili modo, viam qua ad
collapsam Christianam charitatem eripendum sanandumque
Ecclesiae vulnera pervitur, ineunti vel inpresso, ulla
objecerim iter remotatua obstacula, in mediam tamen in=
elinaverim viam, quam in Altena Clarse constituti re-
runt. Medium tenuere beati. Etenim qui medium inter
duo extrema occupant, maxis firmam magirque securam oc
capasse videntur sedem, quam qui ad extremorum alte-
rutrum, vel destovisum vel sinistroosum dilabuntur. Et
quam induvias urventee, non porsint non aliquem Toleran.
liae concedere e dare locum. (siquidem Inducia loleran:
tiam substernunt, absq qua illae subsistere haud poterunt,)
stant Incluviarii, in mediae classis limine, e quo haud diffiri-
lis patet transitus ad societatem eorum, qui in mutua
hristianorum Tolerantia, cui nula moralis obsistat im
possibilita, acquiescunt.
s
Atque illa sunt, quae requisitus protemporis mihi indulti ra.
tione, circa oblatos mihi fuduviarum crticulos, eitra omnem
Consurae praesumtionem, atque inteoro relicto rectius sentien-
tium judicio, annotare debui.
sordeur notin in troad. dla doc. A. Sestontua tonm. 1697