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# Title: Leibniz-Handschriften zur Theologie LH 1, 9
# Folio 128v, page id 00068367:0256
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carnis hristi
Notandum altem obiter est, commu-
nicationem esse ejusdem numero attributi.
sicut illa ipsa omnipotentia, quae divinae
naturae propria est; communicata est humanae
naturae. At non aeque una est utriusque omni-
praesentia, ut vel inde patet, quod ea voce
in casu recto denolatur existentia naturarum
quae connotat indistantiam ad coexistentes
omnes creaturas. Sed ex istentia quoad rem
idem est quod ejus essentia, et consequenter
si una esset omnipraesentia divinae et humanae
naturae, una utriusque foret essentia, quod
Eutus chianae haeresi affine est. Id autem
inter divinam et humanam naturam interest
quod illi quidem omnipraesentia ex immen-
sitate, et sic necessario, competit, praesuppo-
sita Mundi creatione; huic vero, ut volun-
tarius communicatae omnipotentiae effectus.
Quod enim Christus carnem suam ubique
possit praesentem sistere; hoc debet
comunicatae omnipotentiae, quod vero
actu ubique presentem exhibeat voluntatis
est, et arbitrarii omnpasentiae usus.
dazans dan gunus ersellet,
daßunsee Theologi welche die
omnipraesentiam carnis Christi aesae,
Caduris dumet wenges sergauxten,
Christum secundum humanam naturam eodem
modo sive in omnibus s
esse praesentem quo divinam; christinuma
nam naturam in omnibus locis praesentem
esse per communicatam sibi omniptaesen
tiam divinam. davuit sbgar ans
dic formula concordiae concestis verbis
ube eim nomt. Denn nachdem sie p. 580.
fotte bekannet, daß Christus nicht une
al gott, sonderen auch als Mencs allwißand
alliuastius, und alleni reaturan grgeni-
Martius aec; sb mird alo bald
darauff p. S8I inter contrarias et
falsas de persona Christi doctrinas ser-
worffen, dafd die meuphlihe natur