# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068367:0299
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# Title: Leibniz-Handschriften zur Theologie LH 1, 9
# Folio 150r, page id 00068367:0299
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 151v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068367&page=299
# Source image: https://digitale-sammlungen.gwlb.de/content/00068367/jpgs/default/00000299.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine
# Lines: 39 recognised, mean confidence 0.82
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

onem virtualem, Mi  Nu2 Von frrham Wumo
nec nierr bru derlisseu tolerantu man sit solenniter
in aco Eand einge sufurt Worden wnd darcs geheust ad
Mxin grbucise Mrdem solle wrhr alst gu vruch
site:
Bius fo beWantar Wahrer be haffentere :s die
Srage, ob vissam illes zu er deucbem dadcrs
piur Achualis vut Wan solche union. Dorgustelles
uud eingefuhere. Wer den doune becff derur
nim Evancelipsor Chist Zara reformirtem altans
homEvanaclem
eud aiu Reformicter Gripr
albar osue dam ger: ngsten austost de geMistenst
trebu, und aus dioiu beidan hrerdon chac re-
vocatior odias auderebaque sciver Ecma fabaud
Manuur etim safistat undeim eerhechinWe.
Ore augerisseeu Doute
rol
Mir fagnen fu Belost uasucen, fa. Wab daet
articula de persona crsi ex praedeohinavi-
sateit ad Totrem unu
wcha srim goWec aae Wege, Vud also di. blosta
10
Srago ubrr de subscantiali corporis es sane lei
nes Christi praesenlia in S. Croma. m D: sest
gohoban fo Weer alles gehalan.
De objectiva prasentia corporis Chrrsci, perquat
in S. Cinto, corpus Chrisri sil objectum fi det
adeoque perfidem eo modo eommunicantibus.
nm
quasons, quomodo evoi lassioni nostrae pissens est
amieus in remoli ssimts locis constibatus; inquanoio
nos deillo con tumus, s. in quantun amicus ille
coeiratibues nostre objeorum est nulla inter
nos eo Reformatos est controversiu: Sed hoc
quaer.  An praeter illam objectivam vel Idet.
lem praesention Corpus Chrrsl vi verborur
Christi Aecirce ee hoc est corpres meum,
fboad suustaatiam communi cunti sib presens