# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068367:0305 # Permalink to this reading: https://leibnizlegible.com/page/00068367:0305?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 9 # Folio 153r, page id 00068367:0305 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 152v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068367&page=305 # Source image: https://digitale-sammlungen.gwlb.de/content/00068367/jpgs/default/00000305.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 59 lines, status machine # Lines: 59 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. du 1d den nahman nuine sabstanu nicht verdienet. Hinc spatium, tempus, numeri, figurae, aliaeque quantitates Continuae vel discretae (quippe quarum, Secundum altud Axioma philosophorum, nulladatur efficacia) pro substantiis haberi non possunt. Qualitas ed activa non est id quod agit seu potentiam activam ceru habet, sed id quo agitur, seu ipsa potius potentia activa. Motus non agit, sed est ipsa actio. Relationes nes denique tantum ex substantiis, quantitatibus, qua lidatibus et actionibus resultant. Faennc haben alle creafuren diesob Untere si, mcht abeer mit gottarmein, daso sie ils ncht linae wenecken, sonderen auch heiden vonnen. substantiae creatae habent non tantum potentiam activam, ut Deus, sed et pasivam ex ipsa crea- turarum imperfectione fluentem solus deus est. Sasteo abe actus purus. Hc un eo dic substantiae creatae zrore eelt 9 yutliche bestehen in einem gant unthulbaten Westen, und einden teinen windeestand, and diber haben theile und resistenz junes und spiritus et immaterialia, dinstto corpora. Und haben demnas urque zu unden Resistentiam per partes difusam demi 1b verden dia substantiae creatae billius non ein audor untrs spiden per variationem no de 7 is sui conceptus communis, nempe ex modo apendie et patiendi. Materiale agit et patitur cum re- sistentia per partes diffusa, at immateriale cum perceptione (imsindunus) etione in indivisibili posita. Ut ita percestio sive persenso dia pinc findimus.) sit velut resistentia spiritualis; et resi. stentia sit quasi perciptio quaedam corporea, qualem materia seu res divisitalis capere potest, did ne guistee und drelen habu tnie umxeindums olne Winderstand und theile; ie Materi. fingeam emxeindet an und hoz sit salbstent nicht, hat abe austot desten, den Windeestand uud dic tharlo. Sitte si iniste a fuila und daen extension, abvre ohne windeestand, wua: kunus und gegenmnaeflng; so waresienichte audes alo nin febsrespatium, aec werehis ohun Mhas, und auch obnn eeiden, odo verau- derungi s sie abrr hee Hine hung und Ceidenssaft osno ntind restand und eferea. sine resistentia ad partes relata, st earee sie ein heiffliches, oder doch un- materialige weste B an man alo sogeu: soppus est substantia creata (hoc est res activa et passiva) habens resistentiam per partes diffusam ETim ferurre aut den theilen nut sringet extensio secundum dimen-