# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068367:0311 # Permalink to this reading: https://leibnizlegible.com/page/00068367:0311?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 9 # Folio 156r, page id 00068367:0311 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 157v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068367&page=311 # Source image: https://digitale-sammlungen.gwlb.de/content/00068367/jpgs/default/00000311.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 77 lines, status machine # Lines: 77 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. secundaria aut accidentali, zuvrestosis Mun hat mab gott behreifs Reimo virtus accidentalis statt, und ist in also uberall per suae essentiae omnia sustentantis immensitatem Hstum aber ein geist odeo eine Seelo, 9des auis nin Tnib, unc per applicationem virfutis aut potentia accidentalis gegmmartio. disglei heu philosophim scholis per emissas species vel qualitates voraltat ocleseet sabu, , s a 2 e6, Aeini praesentia vera essentiae, sed tantum efficaciae. ob unus in dea natur emesblche imme- diatio virtutis accidentalis zufinden, und ob ninige pais in longe dissitum immediate muveten sonnplastet man dabin oostellet un und mnist desden Wenigst dem exempel, besorget aus eb murde dataus accidentis separatio a subjecto et velut emisio polgit au inile sus abro damit nicht augfoltus, niten gung immudiato das applicatius potentiae substantialis, iiun masre praesentiam substantiae machat Auf solche Hnise sagt man nun Non gote den bekanten vers Enter praesenter deus est, et ubique potenter aust stech. mnis. sind ans intelligentiae et animae creagusafin, ob phogu unae defini- tive danm locis et corporibus gegenaeartius Anima est in corpore, vel intime praesens corpori asiasarcos sed non siaS AMATIKCF, ianu in usi kara tabnEia. id est, non ita ut designari queat punctum, usiidici possit; hic est e anitna sedes, hic anima continetur. Und ins geman, venilus essentia substantiae in universum eosteset in virtute aactiva primitiva, quae in creaturis per passivam potentiam est temperata spolget daranst, dasoans conceetus forma- lis prasentiae verae vec substantialis in im- Ra mediata applicatione ote virtutis prim: tivae vel essentialis braeuge. Und drnst ist commune deortereaturis, spiritui et corpori, ruae daßincreaturis nist una activae stadon auis passivae simul potentiae primi- tivae applicatio, pro totius substantia prae. sentia erfordiet wigd. Und obphobu in corpore ordinarie et requlariter, dia appli– catio secundum corporum ordinarium se habendi et operandi modum, nempe secundum dimen siones, aut ob angranhaetue Wrsarten gephicht; ib ist doch got beydemsorpore, b wennigs andinstru modum praesens corpus sistendi alc an dinsam modum essendi et operandi, corpori iopesentem diemam denem seoti ino onnmrius ist nuda efficaciae praesentia uie immediata; nugculiis ro xelnust ein dinus rest auff dab innige ib ihim am nächsterm, und dan verunifelt daom er situra interposita aufsdas aut praecipto 57 v Muaeitu und ninum Ara taeinb Du arstorchnu und findrt sas dassdii emissae species ino attant mose nicsto andeetert nec es iutandee ejaculationes corpo– corp um adrae propagationes motuum per medium sagemg segus mogus aest das in datsat num ando immediatio vel immediata operatio ninc immediationem suppositi, vel prae sentiam substantialem rEpordot d +sive naturalite