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# Title: Leibniz-Handschriften zur Theologie LH 1, 9
# Folio 158v, page id 00068367:0316
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sd
guts bostundus
firadigere gefalle, dast moyn alle Rydens
arten, die luit diestem consensu nicht ubrre-
einstimumten nniden sella. Hben diestr
Consensus ist ans confirmiveet in dem Generala
(rato vischen synodo 1573, ert rnch in synodon man
petricoviensi 1578, und lolodes laviensi 1583.
in weelchem kezten synodo artic. 4. folgendo
de Harmonia confessionum Evangelicarum in Hel
vetia paulo ante edita, cousayt. niaed:
Nos in potonia et Lithuania divino favore
Certam habemus concordiae norman et vinculum,
Consensum sendomiriensem etc, quo tan-
quam vexillo pacis in unum domini exercitum
conjuncti feliciter utimur. Proinde isti Harmo-
niae, caeterisque Concordiae, formulis subscribere,
ac eas in nostras Ecclesias inferre superfluum
esse censemus
Anno 1595 den 22 Augusti ist abro-
mass zu Torn nin General Amodus gesalten,
darium gryant vied: In reliquis autem, in
quibus discrepare illae (hoc est confessiones Au-
gustana, Bohemica et Helvetica) videntur prae=
dertim in articulo de Coena Domini; nobis
consensum seud omiriensem Medicinam afferre
netien a minesteram adeitendum e qui
ille consulsende nosque invicem nobiscum
conglutinare, et ab omnibus haeretias.
sejungere. Et mox in ejusdem Gene
ralis Pynodi (anone primo, confirmatur ut no
hic Consensus sendomiriensis, sanciturque,
neminem ad Ministerium admittendum, qui
illi subscribat.
onfessio Fider ac Relimoe.
gionis Barotum ac Nobilium Regni Bohe 2 v
miae Ferdiando I. Viennae oblata 1535, et
a Bucero ac Reformatis Theologis valde probata,
id cum cura agit, ut iis contradicat, a quibus
praesentiam corporis Christi credere negantur. Et qui-
1
dem praefatio Ministrorum Ecclesiae piccardorum
ut vocant, in Boremia et Moravia ita habet.
Commenti sunt et hoc malevoli, qui nullum
criminandi finem faciunt, quod nostrates omnes
Sacramenta ipsa at a Christo utiinstituta, ita
praecepta nihili faciant.... ut in Vacramento
Sacrae synaxeos seu coenae domini, praesentiam
veri corporis et sanguinis Christi non ad esse, haudoi
dubie credant, et. Haec pauca (inguiunt:)
de multis recensuimus, quae ab adversariis eo con-
ficta et in vulgus sparsa sunt, quo a nobis
omnium altimos abalienarent.
uia