# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068367:0317 # Permalink to this reading: https://leibnizlegible.com/page/00068367:0317?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 9 # Folio 159r, page id 00068367:0317 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 158v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068367&page=317 # Source image: https://digitale-sammlungen.gwlb.de/content/00068367/jpgs/default/00000317.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 67 lines, status machine # Lines: 67 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. In ipsa autem Confessione AtiaxII de conna domini ita habetur: Docent etiam quod his verbis Christi, quibus esse panem corpus. suum, et vinum speciatim Sanguinem suum esse pronuntiat, nemo de suo quicquam affingat, admi sceat aut detrarat; sed simpliciter his verbis, chrissi, neque ad dixtram neque ad sinistram declinando redat. Horum verborum, dum a quibusdam in regno Bohemiae et Maresanatu Moravia simplex ac germanus sensus oppugnaretur, silerentque iiquorum intererat, Nbstri tandem prodiete, et spripturis evicerunt, ut simpliciter his verbis Chrissi fides habeatur. Atque Cob id alumni multorrum vonchos, sannas obtrectationes, aper– taque convicia sustinent. Est autem duplex adversi– viorum genus; qui nostratibus semper namen hae. reticorum objiciunt. Quidam enim ferunt nostros multa secus ac intus pantiant, vorbis eloqui 11. quide rursus fanatici spiritus in verbas Christi non manentes hanc un nostris sperae synaxeos confossionem defensionemque summo odion prosequantur, panem nempe et calicem toenae quam hic eum paulo dominicam vocamus, verum Christi corpus et sanguinem esse pernegant. Atqui hi nostros quibus cepere convitiis indesinentem prescindunt; eos propter hanc coenae, Dominicae fidem ac confessionem papi smi feces, ac bestiae charactere signatos idololatras...... appellantes. A d Oncessio denique Reformatorum in lo Colloquid Thonuntensi 1645 oblata habrt haec de Eucharistia num. 2. Corpus et sangui doim verissime ac praesentissime nobis exhidetur. Et num eo Nequaquam statuimus nuda vacua et inandisigna Sed potius id quod significant et obsignant, simul verera exhibentia. Et num 12. patet non solum virtutem, efficaciam, operationem, beneficia Christi nobis praeq sentari et communicari, sed inprimas ipsam sub stantiam corporis et sanguinis Christi, seu ipsam illam victimam, quae pro mundi vita data est, et in truce mactata Plaristreri unus in dem synodo Oosnaniensi renistens grorduet, ne formula athibeantur alienae a consensu sendomiriensi wpato zu rundschus, daß einigen bust gar gath Reforminten confessionibus ncst mit dio zabv manginalia und Glossen beggefuget weoodan. velisi dast darium entsaltemuthe fast caeindo umbzn- stosten seinen. Auf dio abt ist roder Bahoeshin confession ergangen, aeeliha anno 130 aus dem Rnichston in dugue nurus ubergebentwordi uud also lautet: Consitemur Christum in sacra coega omnibus vere credentibus praesentem esse. lban diesat confession ist 1534 zu Basel do e etr ave RE at duod punaniea _ idaria out se 54 a 159