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# Title: Leibniz-Handschriften zur Theologie LH 1, 9
# Folio 163v, page id 00068367:0326
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Vreshandenen
e
tingleiches pindit sih auch in Cenen audeem
tractaten, soudrolus er de Sacra Loena
ex professo gehandoet. Heilen aber eines
Autoris aushicstige Meinunus zu mass aus de
Epistolis se vr oguc apparatu un et cura
Zusshaiben velleget of am meisten ergellet,
sat man aus deun st Tomo IX. operum
(alvini bulindteus folgende siphr gesorende
mrerklice loca in einer mehoron ralente-
nunus saemae gedamham, und bestandigro
wese gnpasete Veinungue, bei Augen taroll
23. Epist ad Anorymum. Hoc tamen
velim cibi curae sit apud eum efficere, ut apud quem-
cupque loguatur, non dubitet hic testatum relinquere,
non modo hic figurari in coena communionem quam
habemus cum Christo, sed etiam exhiberi: nec verba
illic nobis dari a Domino, sed veritatem ac remlon-
stare cum verbis. Hanc porro communionem non
imaginariam esse, sed quan unum corpus, unamque
substantiam, cum  lapite nostro
coalescamus. Exclucdat interim libera voce
omnia absurda eaveat modo in illo capite
tam necessario nihil extenuet
 p. 37. Theodorus (quidam) Calvino:
Legi conciunculam tuam de sacram ento ioenae
ac probo, quod panem et vinum sic signa votas,
ut signata revera adsint. Utinam possint
in haac sententiam adduci quii nuda tantum
signa relinquant.
P. 82. Calvinus ad Melanchthonem.
Clamavit tota vita Lutherus, non alia de rese
contendere, nisi ut suam sacramentis virtutem
assereret. Convenit non inanes esse figuras, sed
resisa praestari quicquid figurant. In Baptismo
adesse spiritus efficaciam ut nos abluat ef
regeneret, sacram coenam spirituale esse.
Epulum, in quo vere carne et sanguine hristi
p. 100. idem Ep. ad Marturem: A
pascimur
carne et sanguine pristi vitam haurimus,
ita ut non immerito vocentur nostra alimenta
Quomodo idfiat, intelligentiae ineae modulo
longe altius esse fatear. Itaque hoc mysterium
magis suspicio, quam comprehendere laborem,
nisi quod divina spiritus virtute vitam e coelis
in terram transfundi agnosco
p. 113. Idem ad Martinum Schalingium
Hoc quidem vos omnes (de Evangelicis nostrs
loquitur) une consensu asserere viaeo. Quicunque
ad sacram mensam