# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068367:0339
# Permalink to this reading: https://leibnizlegible.com/page/00068367:0339?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 9
# Folio 170r, page id 00068367:0339
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 171v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068367&page=339
# Source image: https://digitale-sammlungen.gwlb.de/content/00068367/jpgs/default/00000339.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 37 lines, status machine
# Lines: 37 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Prandenburgicis und Hassiacis, Christum non tantum
secundum Deitatem, sedetiam huma nitatem perilluminationem
et cooperationem Dertatis, om nia scire et efficere posse quae quolibet
modoad officiu ejus spectant. Stem, illum non modo juata divinam,
sec et Kumanam naturam; Ecclesiae suae in terris effticaci operatione,
gratia etauxilio sem per praeentem esse, eamq. potentem tueri, con-
servare regere in medio hostium. Hoc tantiem constanter se negure.
Christum secundum humanitatem authumanam naturam
et essentiam vel Corpus Christi, seu instatu exinanctionis, seu insta
tu exaltationis, obpersonalem unionem, aut sessionem aut imperie
ta
ad deatram dei, substantia sua, invisibili mod osom nibus locis praesen
acesse. Negare item, reliquas proprietates divinas, omniscientia m
automni potentiam, ita humaenae naturae esse communitata, ut ea
eodem prorsus modo, quo divina; omniscia, om nipotens facta sit, idque
in abstracto, ut in seholis loquuntur, id est, nomitubus naturae, rectes
tribui possit. Chlnich win aber die Lutherauer, sodin omniprasenta
∞1
Carnis Christi Geutigno torgns statuiren, dinsalbincht zirhen out
dau starum exinaniationis, soudern oul dau statum ex altationis
argo wnustahen sin durch solcha omni praetentiam Lniun absolutam
et Christoperhu mana suae naturae intrinsecam propietatem, aut
peraliquam ejus im mensitatem competentem om ni praesentiam,
viltraeuliha Din sulbit prodigiosam unuunu; sondaru nium modo
ficatam, quae cum operatione est conjuncta, et fundamentum habet
in voluntate Christi. videatur Chytraeus in orat. p. 487. Rangius
in disp. 4. de Ascensu Christi in Ccelu m. 8. 135. Chemmil: de duabus
Naturis in ChristoC. 30. Breviar. Hulsemanni auct. p. 410 et Theolo
gifenenses in den Mubsihub frcllarung p. 542. Uud Kninn vndam
ahrn, alt dinse, wird an gefuhrnt in daaformula concordice
Denuglnich iwin p. 580. velaunnt wird: Iaque jam (Christus) non
tantum ul Deus, verum etiam ut homo, omteia novit, omnia pos
testi omnibus creaturis prasens est: vilso wird glnis dovoiut p. lB).
inter contrarias et falsas doctrinas de Dersona Christi warolstnu
quod humana natura virtute illius communicationis, eo
modo, sicul divina natura, ubique praesenssit. wnechns vucs winden
oem