# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068367:0542 # Permalink to this reading: https://leibnizlegible.com/page/00068367:0542?run=617 # Title: Leibniz-Handschriften zur Theologie LH 1, 9 # Folio 271v, page id 00068367:0542 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 274r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068367&page=542 # Source image: https://digitale-sammlungen.gwlb.de/content/00068367/jpgs/default/00000542.jpg # Model: k3-trocr@runs-615-epoch-5, run 617, 2026-10-30T12:51:04Z — 27 lines, status machine # Lines: 27 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. sistentz; Jenes sind spiritus et immaterialia, dieses corpora. u haben. Und haben dem t et nach kurtz zu reden Resistenti- am per partes diffusam. Dann es werden die substantiae cretae billig von einander unterschieden per variationem sui conceptus communis, nempe ex modo agendi et patiendi. Materi ale agit et patitur cum resistentia per partes diffusa, at immateria: le cum perceptione in inductioni posita. Ut ita percepitio sive per sensio (die empfindung:) sit velut resistentia spiritualis, et resistia sit quasi perceptio quae dam corporea, qvalem materia seu res divisibilis cadere potest, Die Geister und seelen bei eine empfindunge ohne wiederstand und theile, Die materi hingegen empfin- det an und vor sich selb- sten nicht, hat aber an statt