# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068367:0557 # Permalink to this reading: https://leibnizlegible.com/page/00068367:0557?run=617 # Title: Leibniz-Handschriften zur Theologie LH 1, 9 # Folio 279r, page id 00068367:0557 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 278v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068367&page=557 # Source image: https://digitale-sammlungen.gwlb.de/content/00068367/jpgs/default/00000557.jpg # Model: k3-trocr@runs-615-epoch-5, run 617, 2026-10-30T12:51:04Z — 30 lines, status machine # Lines: 30 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. beyzulegen. Ja es hat der be¬ rühmte Thomas de Agvino welcher unter den Scholasticis den meisten anhang gehabt, ausdrücklich gelehret, intelligentias non esse in loco vel praesentes, nisi per vir- e tutem ope rativam. Es sind auch berühmte Theologi heut zu tag bey den Reformirten, welche Gott selbst nicht anders gegen 20 öf wärtig zu seyn glauben. s Doch ist hierin gleichwol eine gewiße erläuterung nötig, damit mann immediateem suppositi, cum immediatee vir- tutis et praesentiam substantiae cum cum praesentia nudae efficariae nicht confundire. Nehmblich virtus sive potentia, et vel substantiatis et primitiva, vel accidentalis et secunda. Daher immediateio virtutis et praesentia effic aciatia opposita innédiationi suppositi et praesentiae substantialide virtut secundaria aut accidentati zu ver¬ stehen. Nun hat was Gott betrifft