# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068367:0624
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# Title: Leibniz-Handschriften zur Theologie LH 1, 9
# Folio 312v, page id 00068367:0624
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 315r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068367&page=624
# Source image: https://digitale-sammlungen.gwlb.de/content/00068367/jpgs/default/00000624.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine
# Lines: 29 recognised, mean confidence 0.97
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

pauti verbis congruat: jure enum rei
Sacrilegii pronentiantur, qui datum sibi
corpus Domini repudiando contumetia
aficiunt. Quanquam et nihil faturum
incommodi video, si quis diiat, recipere
etiam quodammodo ipsos, sed intus non
percipere, ita facile in concedorem.
Verum fingamus deco non conve-
nire internos peromnia. Quaestionom
tamen ejusmodi esse arbitror, quae majo
re cum fructu sospiatur, quamusque ad con-
tentionem protrahatur in medium. Quid
enim obseorohoi ad plebem, num ab im:
piis manducetur corpus Christi. Neque
vero melatet, veberes sic interdum
solere loqui. Sed quo sensu italoquan:
tur, cum ex multis aliis Augustini te-
stimoniis constat tum vero ubi dicit, sa-
camentum hacsumi ad vitam aliis, ali
is ad exitium: Rem vero sacramenti
non nisi ad vitam iis qui ejus ppartioi-
pes fuerint. Quoetiam pertinebal-
fera ejus sententia, fudam cum Apo-
stolis edisse quidem panem domini,
illos vero edisse panem Dominum.
Verum sicut dlicere caperam
quarsum hai disputatione opus est,
modo constet impiorum malitia
nihil Sacramenti natura etefficacia