# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068367:0643
# Permalink to this reading: https://leibnizlegible.com/page/00068367:0643?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 9
# Folio 322r, page id 00068367:0643
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 317v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068367&page=643
# Source image: https://digitale-sammlungen.gwlb.de/content/00068367/jpgs/default/00000643.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine
# Lines: 43 recognised, mean confidence 0.72
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

1
cetes
osese
s
non auclacia praejuntionis sua pestererunt, quarun
L
pai
autem cauta sollicitudine verctatem, corrigi parati
cum ivenerint.
Pnes
e
tiorum Anathematismi, nec quemquam Prolestanti-
72
tantium, bona tanet fice, ut loquitur Hila-
rius, errantium, terrere debet. Duuler enim in u-
niversum est Lensin Acis, una qua
J
1 N
s
tate sive animi malitia, alia, quae et simplicitale
n
cordis oritur: quarun posterior Merito habetur p2O
innoxia, quoniam ignorantiam insuperabilem supporit.
Por
L2
libet, qua prorimo damnum infertur; se extendit estq
ninit aliuqe, quam aeccatum contra rectam conscienti.
am commissum, quod quin ex se et sua natura sir
s
damnabile, dubio caret. Hlac ergo ratione clamna-
bitur, quisquis pertinatiter negare ac defendere pra
sunserit sen pronium debere Cajo centun aureos
quos tanen noverit non dlebere senproniun: an
autem quis ex simplicitate aut ignorantia sit per-
tinax, id, si animum recte advertas, circumstan-
tia haud difficulter aperient. An autem quis ex
perversitate ac malitia sit pertinax, adeoque con-
7o
l
ua
et, in casibus infini–
tis lequido soire potest nemo, nisi solus naccro-
Priosns