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# Title: Leibniz-Handschriften zur Theologie LH 1, 9
# Folio 350v, page id 00068367:0700
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 343r); this page is its left half.
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine
# Lines: 35 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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do conscientiae suae nihil profiteuntur adversum, abne-
gataque ex praecepto Apostoli impietate et mindanis concu-
piscentis, sobrie, suste, et pie, vivant in prasenti seculo,
absit ut salutem aternum abjudicare sive possim sive
velim. Si qui tamen ex nostris ad illos defecorint, eorum
miscreutur Deus. Valde enim vereor, ne excuusis secu-
laribus, peccati contra conscientiam commissi, tales plerique
rei, in decretorio illo die judicem experturi sint quovis
Faco severiorem. Impossibile enim est, inquit Epistola ad E
braos, CV. 4. 5. 6. J: R. e. dissiculter usi venit, et raro contin-
gitis eos qui semel illiminati sunt, gustaverintqe domum loc,
leste, et participes facti sunt spiritus S. quistaverumta, bo-
num Dei verbum, et vintatem futuri seculi, si excidant s: h. e.
q
si ab agnita side deficiant) per poenitentium demno reno
vari.
Dissimulare insupei non possum, ab incinite adolercen
tia in himi useu diem, praxin ecclesia pontificiae, ut de
dogmatibus nme nihil dicam, in multis vehementer di
splicuisse miti. Luis enim durissimus illas, quo modoeumqe
etium a moderatis explicentim, formiilus invocandisancos
demortuos, et praecipue beatissimum servatoris nostrima
trem, aquibus laties, et a suis etiam interdum, moni-
ti abstinere recusant, aquo animo audiat, aut prabet? Cuis
superstitiosissimum religniarum, imagimum, ipriusqe hostia
eultum, qualiter ouidem ille viget in Hlispania, Portirgallia
Italia, Bavaria? auis nostrum commumione sub ima
specie possit esse contentus? Cuis deniqe non haereut
S
ad Ecclesia illius, si non doctrinam abominandam, cer-
te praem, circa fidem hareticis non servundam, diris
simisque afficiendos suppliciis, quot quiod in religionis ne
gatio paria cum illis non opinantus, ad religionem de
nique suum contra conscientiam alios, et quidem pertra
gone.