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# Title: Leibniz-Handschriften zur Theologie LH 1, 9
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damascenus Ib. 3. c. 17, caro domini locuptelata, est divinis
operationibus propter hypostatita ejus ad verbum unionem
non passa excodentia eotum quae secundum natura, ipsi propua
10
lour Eges. 4 aceadit super omnia ut impleret vanta
sunt ad
decumeniis ita interpretatur incamatus ub omnia carne
ascendit.(.Hoc citantes ita interprelais
a
sit, sed quod christias nullibi existere potest separatum ab guma
intelligendum, mn
Theoc lactu ibidem: omna implere doni
C
natione operationes idqu in carne
nitate
Leo Ex 10 Ealesa Catholica Ecclesia hac fide vivit ac
proficit, ut in Christor esu ne sine vera diviulaie dumamlas nec sine
veracredatur humanitate divinitas
Cyrill. lib. 12. ic 103. C, 32 Pinquatuor partes vestimenta Chusti
gribu lib. 12. in Jhac 22
ergisa sunt et functa sola indivisamansit.. Nam quatucr partes orbi
ad sptutem redactae indumentum verbiid est carnem ejus impartibiliter partitae
sunt. in singnlis enimatibu partibiliter transiens linigenttus et ami man d corpus
aequs integre
eorum percarnem nam janctificans impartibiliter i omnibus
in omnibus adest, cum unus ubius sit nullo modo didisus
Et sintiler Theoesus lactus in c. 9. Joh igitur sanctum, husti corpus
andivisibileest et dividitur comminicatur in quatuor partes orbis
disiibutus enimpnentis et unius cuiqusque sonificaus aninam per garnem
existens ubique
unicenitus  inseger et indivisus in orumbus est,
vuas Xcor riarTaXY suunquam cum divisus est
Thiussest. Homil. 177 ad Hebr p 16. (et Ambros. c. 10
ppertur, ideo mulsi
anquid quia in multis locis ob
uu
t illic unum corpus CaEI Harcaxt oxpisos Z Erravta
Chustisunt; Nequaquam sed unus ubiu est
a
enum
ad Hebr.)
HXHCLs coY I EFEI AAHeRS, EY SiSpa) quemadmod  corpora
unum corpus est et non ullia
qui in multis locis offertur
in Articulis orpilatoriis 159) in Electoratu
ita etiam et unum sacrificu
mulla
et provincus
superioris saxomae artic, 3. thes. 4 ita legitur: per
hanc unione
persaratem et quae eam secuta est exallationem, austus secundum
Carnem ad dextram de collocatus est et accepit omnem potestatem
in coelo e interra fictusque est partiveps omnis divina majestitis
ronoris et gloriae. Nihit pliud ibi de persona Chusti, re formalis
opponitur. Sed in reprobatione enorum serolentia probatur qui
a
megant divina
omnipotanti idem corpus esse in plunbus locis, aut
quo ditunt carstum secraditi humanum natotram finita
5
Qe