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# Title: Leibniz-Handschriften zur Theologie LH 1, 10
# Folio 33v, page id 00068368:0066
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 34r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068368&page=66
# Source image: https://digitale-sammlungen.gwlb.de/content/00068368/jpgs/default/00000066.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine
# Lines: 32 recognised, mean confidence 0.84
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

banit, et ferficere promisit, sito lum Cosar idm nesitium
uid suos Huns eros promonige volunit. Hmo Dux hoc eadem
Scrisit Bretdam ad D Gers dorfvrgcos me ut ad illemn 
sirem, uti et teri. Adsuit mihiibi et ipte et D Carp (omn
du DSsenner actu cogroturet. Uetrique sustuli nolos pristinas
scrapulos tam circarem quam circa miduum procedendi. rtent
sanicm
ditque car soiners tolaticmm ex duversis meis declarauionitus
quas amemeisque procedere posse nunquom crediderat.
Unde et open bonae conclasionis lncesit.
efecictis quod mihi intentum Hutiner apperveritis.
eriffi enim illistatin scritenda et morenda das seroquud
nil non faurrar le litro inseret. Plure, mevad. pum vel abisfer
dito videntur. Jamimn viam sccuriorem. Hatce miHo
ad manus nossum Disbtalis; tam ot sub vytra oortuita absentia
assecrentur; timm etiam et inae Autim reivideat. ferenisinur
serito imcediate et me ad spertonm rali onc hupraposiho cis
remilto: mancas
non: es Area. DI
S. non est quod de constantia arei affectus
dubitetis. licet enim monitates aliqurae in
constans anieus
Chritophoru  Mcorad.
nonullis illis parsitus mecum incepta, megin humlitate protantes
e
ad mirationem causauerint; nullam tamen acertionem generarin
sposibile enim minierit ut voinisabtole propris quoro purolicum
facis bonem et illos qnihoc promovent; isque ad monlemamare
desinum. acq sane spiritus semali ecidentiam tantis rei adeo necessavia
Deus illi comunicant, ein eliud quam solius Dei singrutiam etporium
Onelinatio quidem in gotort adfuit seribend: ad notum remotum quarit
locunu, sed miti defintsanites et digoritio ad expectandum respontime. Circa meteriae