# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068368:0411 # Permalink to this reading: https://leibnizlegible.com/page/00068368:0411?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 10 # Folio 194r, page id 00068368:0411 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068368&page=411 # Source image: https://digitale-sammlungen.gwlb.de/content/00068368/jpgs/default/00000411.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ad decadem certiam diques. quaestionum tractatarum inqu disquisitione de gradibus unitatis verb. in Ecclesra ertum est protestantes in concilio rrio. insimulari quasi doceant justificatos liberos esse ab observa– tione mandutorum. An fortasse praestaret addi modificatio nem, verb.g. insimulari, vel videri insimulari. Nam Concilium Trid. ibi puto axit, veluti contra Anabantistas, Antinosmes, ete. ast serti L pagina ejus illtima comine idem docent quod Scotistae puto legendum. nonne idem docent quod scotistae Artic. 25. putem omnino dici posse: incendiarium physice licet remote, influere in incendium, applicando activa passivis; atque ita influendo in causas propiores. Interim tatendum est momenti ayo imo nullus; physici, qui potest exiguus esse, sed ratione considerationis moralis. sectum Cum, qui non impediendo sit causa moralis mali, verissimum est non influere in effectum, nec in effectus ausas; influit tamen in Sautem efectus requisitum aliquod. Ut adeo putem semper aliquem influxum physicum adesse debere ad constituendam rationem causae officientis etiam moralis: tametsi concedam quod physice non est nisi requisitum, seu causa sine qua non, id moraliter non raro haberi pro vera causa. Videtur autem adhuc desiderari notio, qua causa vera moralis, a causa sine qua non eum sue morali distinguatur ad verb. tridentimi, voluntatis motu operari. Hinc patet patres Tri dentinos ArtiC. 26. test. 4 dam nantes phrasin, quod sola fides justificat. intelligere fidem quae consistit in solo intellectu. Sed constat protestantes etiam collocare eam partim in intellectu, partim in voluntate