# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068368:0510 # Permalink to this reading: https://leibnizlegible.com/page/00068368:0510?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 10 # Folio 243v, page id 00068368:0510 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 246r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068368&page=510 # Source image: https://digitale-sammlungen.gwlb.de/content/00068368/jpgs/default/00000510.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 41 lines, status machine # Lines: 41 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. adeoque nec abstrahere velle. Cum tamen antea in congretsibus et literis privans. mul ta de Bemgnitate t condescentione Fontificiss, deque Concilii Fridentim suspentrone et per novum consilum revisione praedicaverit; de quibes muuo ubr ad rem venire debet altum silentium, quin et contrarium. Stantibus autem iic reservatae Protestantes nec pre salvaque conscientia nec pradenter unionie tractatus cum ipso adve possunt siguidem conscientia corum propter illam ipsum arrogatam exerssi- vam autoritatem et potestatem, innovataque Sidei alecreta illum pro Anti (toucto dEclesiam illhuc pro Apoctatica habet, indeq Uenonem euim eo; illaque neclicitum nec possibilem Censet, atque eos potus ad vitandam eam et Separationen continuandam quam ad unionem cum illa quotrendam obergat H. Durantibis igitior praejudciis inis ablnione ista prorsis abhorrebunt, atquesic et abyt tructatibus, nec comparebit quisquam ad laqueos. Eximendis vero is commodior vix dabitur ratio nisi ut aurogata ista decretaque controversa tamdni seponantur es suspendantur; et dpotestantea abjs eximantur atque libertatis suu ansccurentuor, donec bontifex in ipsis tractatibus, in quibus mate ria ista utranque paginam faciet, a praejudicis ustis sc hiberet, aut Trotestn tibus aliud persuadeat. VII. Haud parum quoque bidem Dn. Ep scopi dubiam facit, quod (Projecta sua et discurtus de pace sub nomine Protestantium gndem Hungurorum, inscijs et reclamantibus issic, venditat, atque quasi abistis concipta oblataque sint, et non tam a Romensibus quam Protestantibus Unio proposita efflagitetur, nic non missio et copferentia illa postuletia, non absque horum agnomima fingit, cum tamen styliis totaque tractatio Autorem Pontifierum aperte satii spirent: Litera etiam Electaris Saxonia non nisi Restitationem Ecclesiarum Hungaricarum desiderent inque suncsfi ner consilia de moderando saliem Elencho spondeant. E dum Electrum Modernum saxonia ejusque fhcologos plane praeteut, qnitamen ceu cunu et Douctor Stetuu Protestantium pngendus iaprimus esset ut Dmi svi vesligia legat ejusque oblata prae Ste VM. Graesertim oum Hungari solenni soripto postulareimt ut ipsis ex Germania Witeter gensi mavim Academia Theologi atsistentes procurentur utque si petito eorum non satisfiat plenam sibi libertatem Academias Germanicas etiam post habitas conferentias deque illa cumis consultandi reservarmt: qua ratione egindemnemo prudens Rreologus cas adibit. Nam si quod vel expraeterisi- onis invidia grro haut parum verendum Acudemici illi Doctores contra dicerent et tractatus illos sicuti Rinflenses publier subcensuram revocarent; non tantum Conferentes fine his incamun laborassent, sed et intestino bello, signidem sua defendere vellent, occasionem ent, Eulefinq sua scardatum praeburssent, alis Ecclesiarum doctonbus, dum se suaque schola eum censura contra omnes Canonese bidinationes Ecclesiasticas subje crment me corum quasi ultimatum eudicium compromisissent, qrae judicium fecitsent mo e mundi ladibrio se enormiter prostituissent. Patiies rgitior dactores