# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068368:0513 # Permalink to this reading: https://leibnizlegible.com/page/00068368:0513?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 10 # Folio 245r, page id 00068368:0513 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 244v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068368&page=513 # Source image: https://digitale-sammlungen.gwlb.de/content/00068368/jpgs/default/00000513.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Antergitur congretsumt ad apediendum. Nempo extratendiis est exutertqe partis souptae publicie sub disputationibus illis forte latens consentus es im apri cum protrahendus, ut aperte constet, quousque consentiant et quatenus ditsentiant, abgita controversia status exactius constituendus et punctum discrepantia praecise demonstrandum. Deinde viror quem partes sibi inutuo imputamt ad principia es fundamenta de gmbus correnm, expendendus: quantime quousque recodat et illis rid charitat (Pristiana ferre queat aut recuset, utrim error Me inse condemnabitis an vero tolerabilie su, an damnabilae perse anproptor acccdens vitium voluntatie, ignoram ham affectatam contumaciam, pervicaciam, au meritorie tantum num et effectae numue ad effectum impediendum paententia sprccilii uccetraria num vero sufficiat generatre. Sen vero talerabilie, quantumto natenus sine jactiore uut paendi cid, veritatis, chauitati, pictatie, mde prcidentia: un tantum potitice an vero etiam Ecclesiustice, an quoad dibertatem scatiendi nini verochamo profitendias exerciti itemque Elemsi tum nominalis, tum realir, inqquam tum Elenibus iste moderandue atque sccundum caritatem et porcdentiam tempe ut Eandis, quatenus armistitium Ecclesiaesticum indicendum yrannis; omnis qua spiritualis, qua corporalis cetset et animi adeo exacribati dabalienat seniri et proprus coire possint? an conciones et scriptiones prorsus sistenda e contra collegia charitatina e paris consultativa crrgenna scriptaque paci fica promorenda _.?.. Ingnicendum non minus, Num Ronanus Pontifex eventualiter paratus sit Protestantium Eulesias de eadem libertate affecurare quam Gracis offerre videtur se eas insocietatem et communionem recepturum cum omnibus suli dogmatis et hitibus, ind uetrs, rerocatis et annullutir omnibus de fimitionibus sanathemansmis Concils trudentim, ecu factis et promunciatis ocasione et tempore schismatis, modo ipsa versa vice ejus srimatum junta priscos Canones Eclesia, nee ultra aegnoseant et (Pastors exrum depen- denham aliinam ordinis ae sede illius admittant ejus obedientiam Canonicam promittant. Tale Projectum ad censuram liberam utriutque Partis Theo legis ente congrettum offerendum estet, ut in termino ed expedihiis pragredi possent. I. Ad 3 Si conferentes de doctrinis n hil determinure debent ansint necessariae creditu an vero mere scholastica, quomodo dleterminare aut persucadere aliis possunt quod doctrina hac vel illa non sit condemnabilis aut condemnando, nisi constet an sit nocossvria creditu ad salutem necne Euror enim condeminabilis non est nisi circa matercum necessariam. Si mimi talis non erit dam nabilis, signidem ad salutem non pertinet. Duotsi igitur determinare debent, guod doctrina hac vel illa non damnet profitentea determinare quoque necisse habent, an tangat salutem et doctrinum salvi