# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068368:0645 # Permalink to this reading: https://leibnizlegible.com/page/00068368:0645?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 10 # Folio 311r, page id 00068368:0645 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 314v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068368&page=645 # Source image: https://digitale-sammlungen.gwlb.de/content/00068368/jpgs/default/00000645.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 26 lines, status machine # Lines: 26 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. loma Breuior et clarior explicatio punctorum Substantialium selationis Secretae; et illius (ompendlius. atar a sanotisimo ante Septernium requisitus, Scribit quod ex negotiatione Episcopi Vberes fructus Eperentur; mitritque Epiocopum ut lumen faciendorum Sollicitet; et ad humc finem non solum rei Substantialia, Sed etiam illiuque circumstantias, nec non accidentatia quoque media proponat. ENocandum quod non proponatur ut ab vilo prorsus Conciliorum praecedentium dogmate recedatur vel de vilo tali dubium moveatur, vel per convertendos futuris temporibus dubium moveri toleremus: neque vt quidquam pour a Christo apostolisque ac ab vniversali Ecclesia nunquam practicati ob id introducatur. Sed vt. peoo casu quo tempore futvio mueniatur medium aliquod ab Ecclesia e et Apostolis pro Conuersione populbrum olim acchibitum ad idem nunc fore veile ac necessarium) illud cum innumerarum animarum ruina non omitlatur. Si contra Supradiita obiciatur quod selatio dicat nouellos populos omnia omnino sidei dogmata necaum capere, et per consequens circa aliqua dubium demcesto moucre velle. Respondetur quod principalia omnia omnino acceptent; circa reliqua vero non dubia moucre, Sed Silere ac publica Confessione sese legitimorum Conciliorum Siue praeteritis sive futuris definitionibus Subicere velint. Belatio itaque mentionem quidem facit de Concilio, et de variis dispensationibus: Sed ostendit ex effectibus quos Deus vi Solius mity huius Sanctae negotiationis defacto concesit; elare inferri, quod Si haec Sollicitatio subfavore (asaris eo: modo quo hucusque factum est contnuetur; per hanc solam contiruationem mnu: meri boni ita plenc et Subito illuminabuntur; ali vero obstinati abhio ita Subito divittentur, ut per hoc Scioma beolestantium Secta(sient veteribus