# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068369:0074 # Permalink to this reading: https://leibnizlegible.com/page/00068369:0074?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 11 # Folio 37v, page id 00068369:0074 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 44r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=74 # Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000074.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.94 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ne illi, qui in hoc negotio laborasient plura promisissent Pratestantibus, quam possent praestare zetrem nimis Poli. fice tractass ent, imundana pollicendo; quae res contentum apsred Viros graves inter ipsos Pootestantes parit, aut suspi: ionem fraudie, quasi nobis omnia alia potius sint cordi quam sabes animarum. 2) Nunc autem cum mitri nonnulla communivata fuerint, quae acta fuere inter Reverendissimum, illum. .. et quos- protestantes celebres dam Theuloges Trunnicenses atiory; posum de re tota pronuntiare paulo liberius. Et illus quidem sibenter admodum observavi. Illustrissimum.. sese in en prudenter gessisse, quod fa na solepter cabstris e diversorum sententias ceticere, easque contemperare laboravit. Deinde illus quoque mihi suit pergratum videre non nullas controversias, veluti de sustificatione, de meritis operum, de liber arbitrio, de peccato onginis; de certitudine gratiae, et simites, qua initio pratensae Reformationis casitalei credebantur, a Pratestantibus iba explicari ut a doctrna Cathotica non tam re quam verhis differ. aliqua, re videantur. Pideo tamen multa et gravia superesce quae nos censemus fidei capitacab Ecclesia Cathotica definita (ubi Protestun: tes istr Doctores fatentur cese disientire à nostris et non ferunt obscure prae se ferre aientur, quod potius in Schismate sint mansuri, quam veritati nohus credlitae, sicet b Ec et ab Ecclessu acctaratae, ut nobis videtur d s ut nos judicamus, de cla rata, closca inslarata manus daturi; in quonisi mentem mutent vel melius explileni, videtur difficile ne dicum tont, ic impossibile esse, ut non salva conscentia eos nunionem Ecclesiae recipiamus. Quia tamen hoc iprum explicationem quandam