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# Title: Leibniz-Handschriften zur Theologie LH 1, 11
# Folio 39v, page id 00068369:0078
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ageret, qua postulat salus Ecclesiae, et sine convocatione Con-
pac,
silii generalis commode expesiri possunt debentos. Cate
jure divino ordinario seu regula boni ordinis divinitus introducta
res quoy Episcopos (in unaquaque Ecclesia esre ruis frcobis
aertis sacrarum functionum praeragativis instructos, et suis Presbyteris superiores,
teris supenores; quemadmadum si a Faicis ordinis chara-
otere, et Sacramentorum certorum dispensaudorum pote-
state discernantur. Iaque Hierarohiae Ecclesiasticae fun-
damentum est mo sacer curus character ad impositionem
manuum, ab eo, qui jus habet factam per divini spinitu
operationem imprimitur, et in hoc successionis tineam esse
custodiensam; ut sciticet regulam sequonso boni orsinis
sive jus devinum srdinarum,
ut serticet nemo pro ordinato habeatur, nisi quisit ndi-
natus, ab iis, qui vicissim a rite ordinatis indo usque ab Aposto-
lis manuum impositione spintum Sanctum et rem divinam
faciendi potestatem acceperent. Ut ea ratione quodam-
modo successrvum esse appareat Ecclesia regimen, Spiri-
tuati pastorum propagatione.
Atque haec sunt fundamenta doctrinae satholicae de
Ecclesia, quae qui nom admillunt, salvis ejus principice
dextras praternitatis accipere, aut ad communionem
Sacorum nostrarum admitti non possunt scilicet, qui
vult Catholicus eise, hos articulos de Eccloria mente sin-
cera suscipere debet: primo quod Ecclesia Catholica
est infallibilis in omnibus pertineatibus ad fidem salu-
reperitur
tarem. Secuendo quod ea infallibilitas roeset in
s
prae est
Concitio Oecumenico, cui soltcedit Sapa Romanus
Tertio. quod pasa Romanus, jure divino habet super
atios non ordinis tantum, sed et potestatis primatum.