# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068369:0096
# Permalink to this reading: https://leibnizlegible.com/page/00068369:0096?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 11
# Folio 48v, page id 00068369:0096
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 49r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=96
# Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000096.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 27 lines, status machine
# Lines: 27 recognised, mean confidence 0.96
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

huce Maj. intelleternit s: in quibus intentie A. Episcopi tan.
quam bona et pra aissem fuit commentata:) quanto desidero
hacra Majesl. et amore hocce pacii negotium prosequatur
hni factum, ut non nulli LProtertanter Principes favorabilius
hac de re Scripferint, ut pote suam devotionem erga J. Ma.
jest, eo ipso declaranter. Eecurus autem sum, eos in hocce
pacis projectum prout ab Episcopo illuo fuit delineatum
nunquam consen sisse, nec consen suroi.
Cum _. Epircopur, in varigi suir scriptii, mentionem fece.
rit rerum facrarum, quae ad Circumstantiam fisei, et quae ab
ejurdem substantiam pertinent, moneatagus nos eirca hubslon.
rialia in hoc Reumomi negotio debere tantum esse occupalior
Bonum is quisem et pradens est monitum: Set quaeso, penco.
quos stabit potestar et autoritar hanc litem decisendi
Chrietur quisem sicitur 1 Cor. 3. fimoamentum, ectra quod
nomo aliuo ponere potest. Et il quidem est, tan ratione
personae, quam officiio verum non solum id est asserendum
sed et ab ejusmodi hypothesibus est abstinendum, porquas.
hoc sundamentum tabe factatur, cum illii, qui ejur modi hiypo
theser fovent, nulla unio miri potest, nisi illiur nunc cum
remiferial
X
ee per ullum colloquium, aut conferentiam, nec per
generale aliquod concilium instituendum, tolli poterit
Religionem dissonentia. Si per eolloquia tentanda unio,
longe aliter ea institui debent, quam quidem hactencs à
A. Euscopo facerunt instituta colloquia, et conferentia