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# Title: Leibniz-Handschriften zur Theologie LH 1, 11
# Folio 57v, page id 00068369:0114
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pro nunc exigendo, quam ut circa hoc per nonnullos primarios Protestantes
Germania Theoloqoo, authoritate Casdrca obtinendos, et in Hungariam
ducendos plenius informentur.
(t0 quod praeter prafatum projectum etiam aliud sit formatum, in quo
nimirum tam geheralia, quam etiam specialia motiva et regula ipsam
Augustanam son fessionem et Helveticam, necnon Tridentinum conciliandi, per
sequentia duo capita explicantur.
aput Primum
e principis, modisque specialibus ipsas Confessiones uncendi
et conciliandi. vide lit: A.
Caput Secundum
e modis, motivis, et principio generalibus negotis reunconis
vide litt: B.
omrestio fidei.
Orimo hoc observat, ut a contemptu illorum, cui Confestiones Christiana
fidei conceperunt, abstineat; imo ut illorum dicta et facta, jiut et iptas
Cen fesciones in sano sensu intelligat et conciliet, aut ubi id ob abusus eviden
tiam fieri nequit, Augustanam in hoc modestiam initando, non toti Ecclesia
ed particularium fragilitati attribuat.
Z
ninter se
contrastomanenses, sed porius pro assecuranda reunione cum illis et adin
star tolerati foederis Gracorum etiam facta reunione: Holeretur et rema
neat.
entio (redit et admitoit omnia, qua in sacra scriptura, in symbolo Aposta
lorum et Athanasy, necnon in cunctis generalibus legitimis, praecipue
autem in quatuor primis Concilis docentur; dmo recipit expresse omnia
qua A ipsae Protestantium Confessiones et schola circa materias justificati
nis, glotiaeque soli Deo, et Christi meritis debita, declarant. Inio (: uti ex hic
infra dicendis patebit: generaliter ac expresse rejuit et admitoit onnia
substantialia, qua per has Confessiones rejiciuntur et adnitbuntur. Licet ad
tem non omnia ibi contenta sint substantialia; supponit tamen, quod nihil
substantiale ibi sit omistum. Luia vero Eapositio onnia ibi expressa cum
illis recipit et rejicit; sequitur, quod illi, qui Expositionem illam approbante
substantialiter cum Confessionibus conveniant, differentiaque inter illos rema
nentes sipt mere scholasticae et accidentales, reunionem nil impedientes, et jut
ta quotidianam Christianorum omnium praxim componendat.