# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068369:0129
# Permalink to this reading: https://leibnizlegible.com/page/00068369:0129?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 11
# Folio 65r, page id 00068369:0129
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 66v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=129
# Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000129.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 53 lines, status machine
# Lines: 53 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Methodus expositoria egregia est, sed non est
ad aequata.
sunt qui quemlibel articulum ab Ecclesia hoc est
in decumenico concilio decisum habent pro fundamentali. Quo
sensu aeque damnationis aeterna reus fuerit qui discrimen
inter chisti et johannis Baptismum non admiserit (salter-
apud eos qui Concilium cridentinum pro Oecumenico habent)
quam qui negaverint S. Trinitatis mysteriam
esu tunc errat Eodie tota Ecclesica nam omnes qui permibit
ad num. 1 Si
Noachidis aop
nam omnes sumus Voachida. Si non est praecepter
tunc Apostolici in Concilio Hicro solus mitano indulsere
aliquid errum errori, quibus persuasum erat manducationem
ponlifeo concedens calicem de ejus necressitate persunsit
Sanguinis esse prohibitam
non ireo Ecclesiam suam damnat, nec protestantes in errore
confirmat, quia protestatur se hunc eorum errorem
non approbare; et conditionem hanc addit, ne protestantes
alios dissentientes damnent
Ait Rinus Epus. constat in baptisum mersionem
in jordane
et in issue
Meosio non
institutione expressam eac Baptisuii nomia
commendatam. Unde
ab ipso christo usurpatam
quod mersionem significat
cum Ecclesia nihilo minus sit in aspersionem matata
inferre videtur nihilo pro acc essorio habendam, quod
Respondetur
non sit se essentia sacramenti
ha E Dc est a Bacrsa quod non minus signiffiat
lavo quam mergo. videantur loca prophanorum
stephanum
Ia Suipt.
∞
apud lexicographos maxime,
pharisaei a foro.
Marci VI. 3. 4.
redeuntes car Mii Bax)16c0r7a, nisi laventur
non comedunt add Marc. X1. 38. Gudith XII=
unde pant
je
Eccles. XXXIV. 30. Paul. Hebr. 1X. 10.
ad Et. V. Baptismum nocal lavacium
Negatur a protestantibus Christum ex
C
tolum sacramentaliter seib quavis specie. Hic
(videtur admit
vereor putem distingui posse Cvid
tendum  sub singulis species totum christum vi sacramento
qus i etu e uie caistuit datite in cygre