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# Title: Leibniz-Handschriften zur Theologie LH 1, 11
# Folio 103v, page id 00068369:0206
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 104r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=206
# Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000206.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine
# Lines: 42 recognised, mean confidence 0.92
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

onfessio adducit, constat, quod prionatum hui
n persona Petripro serbanda Christia norum
e
instituerit. crione Christus srimatum illum seu theraz
Edo indispulaie hiam ac medium vnconis a se motitatum
nunquam ab Ecolesia jua talei permiserie
Qui contrarium vero teneret ad Rujuo probas
tionem obli garetur
DC
es
Siber Ldus
e5ti fi catione
Capu ed mum
De Justificatione uccatorum et bonis operiu
cloducit Dactrinassa Congres: Han: et Noctent.
ac a moderatis omnibus nunc, deo Caus, rece
ptas, earesque Authoribus, gravibus utriurge
partis confirmat.
Capul Edum
Je traditionibus Apastoercis al ejeque Eccle
scasticis et humanis.
Ca Confessionibus, et 9. 9. utriusque partes daces
has esse licitas,  ad congruum finem appei
cendtur; illicitas vero, si smo vel ys remission
peccatorum mmmediate mereri vel Edo per se
necessaria esse ad Salutem, seu necessario pracipi
asseratur vel 3tio si exys Gravamen vel per
plexitas Conscientia orcatur prout protestantes
existimant ex caelibatu (lerce et votis monachon
perpetuis ariri vel oto Ei n ipsis eatrinsecii
aut a diaphoris perfectio Christiana constituati
Supponi vero quod circa haec quatuur prin
cipia fidei etiam Romanenses, conveniant.
quodque circa elium unica sit differentia
non sidem sed prudentiam noregendo eon
cernens; nimirum quod srotes tantes, credunt
dictum conscientiae gravamen ordinarie ac
necessarco resallare. Romaoenses vero hoc
negent; ostendendo ea , quae dipartolo circa
haec
quoque est quod
Chrostus