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# Title: Leibniz-Handschriften zur Theologie LH 1, 11
# Folio 107v, page id 00068369:0214
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 110r); this page is its left half.
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Duod Eomodo quo nunc Chrislus amplius non moritar sa quoque neque
e
nunc vllibi sine in sme extra mistam p2o nobis ampluus mereatur
aut sativaccat, Vidle Dellarminum dle Missa unde sequitur quod
solum acrificium Cruco sit unicum illud medium quod propustfi
catione gratia et saluatione totiio Gonuris ffumani sufficit
et applicatur.
Oines consentiunt quod hinus sacrificii merita nobis asplicentur
dum fiole riva pho nobis nniuem oramus e haec merita Christi
22o nobio  atri fidluccalitor offerimus.
Omncs agnoscun quod Chustus Continuo interpell p2o nobus Cruem
sumut suum sacrificium ateri rexrasent ot Eehibeat ad hoc
ut illud nobis actu applicetur. ff. G. V. 25. etff. 9. V. 29.
Concedunt quod modus praesontiae Christi in Encharistia sit quiolem
piritualiu: ibidem tamen nobis non solum Communict veram et rea
lem suam substantiam vere e propiie sumenolam, verum etiam
oi velit esse praesens et ’apionis suae merita abri Exhibendo
p..
illins axplicationem, nobis ibi specialiter promret. Demole ut
ibidem in nobus ob tam specialem Rocemplaris nostri appraxmalio
num sucuialiter excitetur ficles qua Ejusolem morita specialus
Hbi parbicirremus.
Vf ad hunc secialem fictei et sulii praesentio abpectum ator
Lex
Coelest infuitu eistem filii nobis in longe speciatius sit propi
lins et liberalis quam olum olim serpentem aneum aspicietamns.
H inc pleni sunt omnium Christianorum libri xtraordina rijs
gratiarum actionibus, proplane in comparabilibus bengleciis, qua
in sacra Coena obtinemus.
Luodnomun sacrificii Mystici ac repraesentatiui in loena achibea
tur ar quastiorum, sed facile cesal in re, si pront Disorelio
b
res Homani protestantur, per illud nomin tut atiuo intelligant,
quam dictam Christi per Ministrum specialem oblationem, axplica
Lionem, acruenti savirlicis in Saoral oena reprae sentationem, quis
enim dicel Evrare in re omnes illos Philosophos qui picturam qua
hominem rexrasontat facta comparatione ad primo vprae senta,
tum vocant hominem secunctum quid seu putum drprasentatim