# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068369:0217 # Permalink to this reading: https://leibnizlegible.com/page/00068369:0217?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 11 # Folio 109r, page id 00068369:0217 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 108v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=217 # Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000217.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 45 lines, status machine # Lines: 45 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. signi actuatem institationum actamoneri, incta inxta hanc viam hucea remanet Contra Romanenses rbiquistis difficultas proptor Coe remonias et Caetum sed propter quastionem de permanente Christ. Veatio qua ennersio sanctorum Defunchorum postulatur rtilis, est ac sancta. Li Eca medum vero et momenta quitus ipsi preus nostrat Cognoscunt et an oma quae hui in leviis fiunt. suian ut bene decaravit Casteroli Ecclesia et retimate dbfinitum. Capuod lvalemb. Cunitate) nihil act huc ab duacuus A ca Cum necesse sit Ecclesca oniculas succissine saltem ad perfectionem dducat, nucsque dubilet, quin oratio sit mentis ad Deum Elenatio quodque quo magis ab omni creatura abstrahit et in Dei bonitate im mensisque altriontis magis pegunctatur; Eo rehementimnue apad Deum Et animam orante operetur; merito sanc praxis quorundam impro banda est, qui lebentali modo et ita frequenter, vel quasi rnice in sola clenota auognutione sancorum exercent, r vel amorem et ficluciam, si non muges saltem eque principaliter releque saese si at et Exercept emaria et Lfaniae ad sanct iiens slerideodet corem; inde probanda est remanentus Cleri Menotio, qua m Cunclio Collectis orationeo, quae sanctorum Commemorationem faciunt preasa ulant ad Bsum Deum immediate diriguntur et per Christum hominum Nostrum concluctuntur. oucano ac Vonerandli sunt sermi Dei dafuncti, ac illorum obra ac imagines an vero mago illa quae ipsum Deum repraesentat depin genda sit, ac calesia non est rltimale decisum; snmitum quoque et imaium esset i illorum Lbi sernorum cultu talia Exehibere, docre su loterare; gnibus lebs sibi persuacteret vlli Cadanvii, liu novel picturae algnie iminitatis messe, vel quod Creatura illa fanto honore oduua, et amore digna sit, siail ipse Dens omnes onm isti actus ad sodum Deum principalitur sint diriqondi Concilia Goneralia avn infallibilem spiritus sancti assistentiam Homnimodam et in d quam obfinum o oropter rminersas. Christi non tamen praecis Lioleles qui conalio Confentium) acteoque horum Consensus requiri problor illas desitur. func tanan adose supponi dibel, dum Concilium est vere Generale ac legit procesi. Generale vero est si omnes Drbis in Enchauistia prasontia. non Capem conci placet e infallibilitatem munt