# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068369:0223 # Permalink to this reading: https://leibnizlegible.com/page/00068369:0223?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 11 # Folio 112r, page id 00068369:0223 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 113v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=223 # Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000223.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 2 salubris at proficua justis Panita ouidem est ac insta, oratio pro mortuis: + An il vero pariantur per ignem materialem ac phissie, vel ut dicunt scotistae nihi uti sobtistae loguuntur:) solum intentionaliter onit certum est de fide oddimate est certum, sed eitimata Eulesiae defini Fiom retinquitur. et eorundem cultu De inmocatione ac vultu sanitorum vec non et religuarum ac magimum. Pratio, qua intercessio Sanitorum defunctorum costulatur utilio est ac sancta: Circa modum vero et momenta, qui bus ipsi preces nostras cognosuint, bene decaranit Catho nihi Lua Dnacensis Aicademia, quod nil arsuc, tanguam de est fide tenendum ab Eclesra sit ultimate aefinitum. Cum necesse sit, et Eulesia oniculas, snvcessine sallem ad perfectiora dedmat, nullusgo dubitet, quin oratio sit mentis ad Deum eleuatio, quodq, quo masis ab omni bonitate immensisque atributis magis, Crealura abstrasit, et in Dei immensis attribritio prosun datur, eo vehementius apud Deum et animam prantis quorumdam improbanda est operatur. Merito sane prasio illorum drprtatur, qm plebem tali modo et ita frequenter, vel conasi vnice, in sola denota allontione sanitorum exerent, et hac amo rem et fiduriam, si nen magis, saltem aegne principaliteu, vel aegne saepe si non sapins concipiat et exerceat erga ac illas Creatmas, quam erga creatorem. Placet itaque Aue Unde summopere probanda est Maria et Lytamae ad sanitos, sed magis placet Romanen sio Cleri denotio, qua cantantur simni psulmi et savia scripturae lectiones; in imnotio vero Collertis orationes, mortui