# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068369:0234
# Permalink to this reading: https://leibnizlegible.com/page/00068369:0234?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 11
# Folio 117v, page id 00068369:0234
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 116r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=234
# Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000234.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine
# Lines: 34 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

ab usn Vxoris abstincant. 4 lo Vt fiat sine aliariu Epleci
arum Christianaru consegnentia et siandalo. Nen enim
licet extingnere ignem in una domo, accenvendo alias decem.
Indicant vero scandatium pro certo impediendum, si vti totius
memorati regni, vel phonimiarum connersio, in summis
sutiectio, etrimato diposita et assemrata fuirit, supradiita
Casus generaliter, et absque, viorum et ciumstantiarum sevieta
eum expressione positus, praecipuis dinersarumt, nationum
riversitatibus Sutsiribendi miteatur. Nam si pauii pro hac
dispensatione subsoriberent, S. Sedes rem suspenderet; et tunc
tamen dita Conversionis traitatio, et ultima drpositio plus
rimorum particularium, conversioni, ouasionem prabebit.
Si vero omnes s: eti infalitile etre supponunt) pro dita
manifesta lhristiana dupensatione et charitate starent.
tumc papalis dispensatio, praesertim, si pro ea siint praecipui
monaribe solenniter instent, cum omnium aedificatione ex
cipidtur. Iui viro qu contrarca tune sentirent, velut
pharisario scandalo laborantes, Christiane despiri deberent, uti
eapresso Exemplo, omnium Ss. Fatrum graecon instificari posse
demonstrant. His enim singulis, dum in initio Coclibatus legem
non ansolute ruiperent, peuatum scandali latinoru obriciebatur.
sed pindenter et samite responderunt, quod latini non malitios;
ad fragititatem specialem orientalium thaud dnbie essent attentarit
malitiosi vero non posint imari. Con docaute casu nostro
non solum ouvirit fragilitas; sed quod plus est, impossibititas
tot milliones animarum aliter intandi. Si itaque sola fragilitas
notorip fuit motirum apud omnes excuroano, ut lexrunqua at
solute admiteeretur; cquidni moralis et notoria impossibilitas sufficeret
l
ut in eadem rit semel dispensitur? An vero Graeii apud Denn
et Eclesiam matrem pns habent primtegri; quam latini? vel
an Eclesia latina siis immedratis oniculis leges onmanas ferit
anibus illae viremediabiliter satutis medio prinentur 2 confirmatior
sumritas suus doctrina per hoc, quod nums: Deo lans, tota Enropa