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# Title: Leibniz-Handschriften zur Theologie LH 1, 11
# Folio 126v, page id 00068369:0252
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 125r); this page is its left half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=252
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine
# Lines: 35 recognised, mean confidence 0.93
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

jurta illam subdilos raormaret. Persuaserat illis succebive plura subolan-
aa
bialia aidei Roma opposita. Ubi occurrit dieo solitae alicumo ad distantem
Ecclestam peregrinationis et processionis et humoquoque abrogationem per-
Gsuadere tentasset, adeo in eum excanduerunt, vi mortem ipsi quoque Dno
minati sint, nisi breobi cerum talem adduceret, qui servaret procesiones.
suque ob mudum accideris, totam subslantiam Leformationis usqm haiu diem
rejecerunt.
Ilola quod puncta huiusmodi vxbrenae apprehensionis apud Clerum plebemque
Prolestantium es el V. 9. Subtractio Calicir, et obligatio ad Calibatum Ultasus
quos trucosque pro ololatiicis trabuit. Ex parte vero popali temansii
reformatio prasertim Subita omnium solitarum precum, consuctudinum
Signorumque Sacrorum ac Caremoniarum, quae divinae gloriae ac animae
Suae convenire hucosque credidit; nec non obligatio ad suoceptionem
Sacramenti ante assecurationem ordnationis illuus, qui illud administrat
Nunquam enim Teonio vel introducetur vel persiotet, nisi Lastores
utriusque partis circa modum licitum et honeblum nulliusque honori aut
conscientia prajuditiosum haec populis vtriusque partis vel expresse concedendi
vel diocretione apostolica condescendi, cipalatdi, at eolerandi inter
se praterne conuerdiant. Hoc vero fieri posse et debere, tam ex diclio quam
mox dicendis sufficienter infertur.
dona.
sequiritur et conneniant explicite circaonum, eundemque modum in pablico
abstrarendi tolerandi ac ad eaodem substantiales pdei regulas, et ad
eundem saducem ministerialem mox explicandum remitlendi, omnes
omnino reliquao adei controversias a diltis doctrmis diormitas, qua
scilicet aut per condeacendentiam Apostolcam cucus in ine praecedentis
Regulae fit mentio aut amicabiliter inter partes non sunt compositae, vel
quae ante prasali suducis decisionem difficulter componentur, quaque absque
alicuuus partis gravi candalo coram pebe distinacus ventilari nequcunt.
Luia ddicuti Bomanenseo plura pro Articulis sidei et propupilla oculi
habent, amore tamen pacio, si extra Concilium necdum composita facrint
et brolestantes ila voluerint, ac pro materiis ad satulem neceparip mata
infradandam explicationem habureuint, novi oncili diputationi et decisioni
agiores