# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068369:0268 # Permalink to this reading: https://leibnizlegible.com/page/00068369:0268?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 11 # Folio 134v, page id 00068369:0268 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 137r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=268 # Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000268.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.95 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Salvisciae nunguam fuerint neque sint separata. Amam partem M. Epist ad feli expresse abserit Athanasius M. Et ostendit Lutherus N. consitendo quod a Papistis ipsis et sui acceperint omne bonum, scilicet N. Tom: 2. Nad veram Sacram soupturam, veraque savramenta, vorum sacramentu altaris, veras claves ac potestatem ad remittenda peccata vi. zdam partem satetur Congregatio Hbanovorana V. eamqui clare supponit tam Woltenbubelana D. quam etiam Pirotestantes omnes, qui tenent differentias, qua nunc inter utramqe parte virsantur, non esse de rebus salvificis substantialibus, seu ne, cessario a Conulio deudendis: Talia enim omnia ait olim sunt decisa. Dura vero Romanentes has decisiones om- nes nobiscum acceptant; haud dubie ivria substantialia nobiscum conviniunt. Nihil ergo aliud apud illos dect quam ut nonnullarum humanarum traditionum sordes (. inuta Consestionis huius declarationes;) nobiscum rejceant. N. obstat quod Romanimes aliquos fedei articulos esse credunt quod Protestantes non admittunt. Amo quia manent Luthe rani inter se subitantialiter uniti licet etiam una peass Lutheranorum acceptet ubiguitatem humanae naturae (Goristi Aanguum fidei articulum, cocendo quod si hui articulus non reci piatur articulus de vera unione, hypostatica evertatur. Alii econtra dicunt, quod illi qui ubiquitati vredunt, articulum de ascensione Christi destruant. Edo quia etiam Abelviti ubivis clamant se se Lutheranis substantialiter coniunios licet hi diversos ab illis habeant articulos. (Dicunt enim ad substantialem unionem sufficere, quod circa maam vusti sicationis, gratia, moriti ac honoris firisti ac ivcca olimi dlefinita tem Capam. 1Z9.