# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068369:0280 # Permalink to this reading: https://leibnizlegible.com/page/00068369:0280?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 11 # Folio 140v, page id 00068369:0280 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 143r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=280 # Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000280.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 25 lines, status machine # Lines: 25 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Sed et Scripture sensum, e Scrixturae damon ervendum acceperit. Nseqo enim conquovis, Sed Eclesiae officium est, ut hcripturam, quae sui ipsiur est interpres, per Ecripturam erplicet irca quintam Regulam. Ranita Regula sic satii recte S. habet, quippaeper quam nostro quidem judicio, multa tolluntur obstacula, Recinio. nem remoratura, et impeditura. Et rum probe requirir Regula, ut parter uniunda, esplicite in e diferte, sine dolo et fallacia, sine in Crustatorum verborum suco, conveniant, circa illa quae a doctrina, a ridibus, et praxi Scristiona, omnem omnino Lollant non tantum dolo la Atriam sive vera et formalii, sive materialii et impro. prrie dicta illa sit; sed et hujus apparentiam. sive speciem uno etiom hurpicionem, quae inguum summum eultum, fiducam et amorem soli deo debitum, ab hoc avertunti quae denigus merito Christi, et Sacrificio eruur, quocungus tandem modo vel ratione deroyont. Cum ge enm qui honoii Dei vel merito Thriiti aliquo modo detrahant, uinonem (Bristianam admillere seu imire, illicitum et omni jurae prohibitum esse recti Statuit Regula, et non libenter agnoscimur. Alia quam plurima inter nos et Lontisieor controverso hack enui, et in ulteriore Regula quinta deductione facta doymata quod