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# Title: Leibniz-Handschriften zur Theologie LH 1, 11
# Folio 192r, page id 00068369:0379
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 193v); this page is its right half.
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=379
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine
# Lines: 32 recognised, mean confidence 0.98
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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Eedia; quibus nonnulli Protestantes duxta Auguslana
Confessionis principia ddololatrias, Gunetas honoris
Divini diminutiones, mutuas Christianorum condemna,
tiones, aliasque hodierna divina maleclictionis causas,
a Germanis, et Vngaris auferri posse existimant.
aetra controversiam est, quod protestantes ex una parte Roma
nis ddololatriam, Sacri legla, honoris Dei, meritius Christi, et sacri,
ficy (rucis derogationes objciant; Jndeq Christiani tatem totam
seandalieari, ac maledici afserment: ex altera vero, quod Romanenses
Protestantibus crimina Hlareses, et seditionis ac Rebellionis imputent
quoqe. (quod nullus Propheta, aut Apostolus praesumsit) universum
Magistratum suum Ecclesiasticum deposuerint
Grolestantes e contra sese abhis in atugustana sconf, et libris suis
symbolicis excusant, unionemque ac tolerantiam Christianam cum
pristinis suis confratribus, et Ecclesra prapositis sese fervare posse
Cabserunt, si ipsis libertate Evangelicam relinquant, Tyramidemque a
presatas honoris Divini diminutiones a Doctrina, et cultibus Tollant:
et fundamentales Christiand fidei regulas observent
hoc autem fieri posse credunt. a. si circa fidei doctrinam in
primis nullam aliam fundamentalem regulam admitlant ad
intus quam spriritum sanctum. Ad extra nullam aliam, quam
verbum Dei; non vero ullam humanam traditionem, aut auhori,
tatem. Deinte ut omnia fidei symbola a quatuor primis Conciliis
occumenicis definita unanimiter, ac integre ad miltant. Circa
alias autem minus principales fidei controversias, quas amicabiliter
componere neque unt, sese non ad allius infallibilitatem sed ad
Toncily generalis, et liberi decisionem remiltant. Ad-interim
vero in sus mutuam ultima tamque condemnationem ac iudicium
ultimatum contra partem accus atam suspendant, charitativo
silentio tam in scriptis scholis ac Ecclesys quam etiam ubivis
exetra Concilia, et colloquia legitime instituta pacem plenam
serruantes, denique ut in hoc (concilio euncta quidam iuxta veterum