# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068369:0524 # Permalink to this reading: https://leibnizlegible.com/page/00068369:0524?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 11 # Folio 264v, page id 00068369:0524 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 265r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=524 # Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000524.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine # Lines: 30 recognised, mean confidence 0.97 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ne illi qui in hoc negotio laborassent plura promisitient Protestantibus quam posient praestare, et rem nimis Politice tractassent, munclana pollicendo, quae res cantemtum apud Viros graves interipsos Protestantes parit, aut suspicionem cordi francis quasi nobis omma alia potius sint, quam salus animarum. Nunc autem cum mihri nonnulla communicata faerint, qua acta fuero inter Reverensinimum illum et quossam Theologes Brunsvicences aliosque pessum de re tota pronuntiar paulo liberius. Et illud pisen libenter admodum observavi fllustrissimum... sese in eo prudenter gessisse, quod non tam Eccleriae Cathoti- cae sententiam de Reunione proponere, quam Protestantium diversorum sententias eticere, easque contemperare laboravit, Deinde illuo quoy mihi fuit pergratum videre, nonnullas controversias, veluti de tustisicatione, de mentis operum de libero arhitrio, de peccato Onginis, de cortitusine gratiae et similes, qua initio praetensae Reformationis capitales credebantur, a Protestantibus ita explicari ut a doctrna Catholica non tam re quam verbis differ- re videantur. Vides tamen multa et gravia superosie fidei capita, ab Eccleria Cathotica definita, ubi Protestan- tes isti Dactores fatentur sese dissentire à nestris, et non obscure pra se ferre videratur, quod potrus in Sohismate sint mansuri, quam veritati nobis cresitae licet ab Ec. olesia declarata manus daturi, in quonisi mentem mu- tent, jusico impossibile esse, ut nos salva conscientia eos in umonem Ecclesia recipiamus. Quia tamen hoc ipsum explicationem quandam