# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068369:0569 # Permalink to this reading: https://leibnizlegible.com/page/00068369:0569?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 11 # Folio 287r, page id 00068369:0569 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 288v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=569 # Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000569.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine # Lines: 38 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. eten cus. A Snis TURA SA ex A Sccl. 1. De Auroritate Mius onvenit Sacram souphiram inse perse in dependenter ab Ecclesia divi- naautontatis eisesper, hanc vero tanguam medium ordinarium a pracipuum, quamvis non unicume absolute necouurrum nobis mmotesce Ee. 2 Ha tamen ut propositio aeclesiae objetum formale actuum fidei prinime ingrediatur, noc ratio formalie, nec causa effectiva necultimum resolutorium fideisit, sed ad eam setantum habeas mincterialiter et instru mentaliter, ut medium applicant et contatio sine qua non vel ut insti futio magistri ad arensum scientificum. 3 Rationem autem fonnalem propter quam Sacrae scriptura et rerum revelatarum dirinam origmem fide divina credimus, et ultimam in quam fides haec ultimo resolvitur este solan veracilatem Dei revelantis et testrmonium spocitus sanct: 4 Tertimonio Ecclesia quidem, quod divina sit phudenta credibule reddi, atque ad carum admittionem n accoptationem haique mediante ad tidem divinam dipori n vium sterni, acceptata vero illa attenteque lecta vel audita hommis obicem non ponentis intellectum ad assensum supornatu ralem sua a’ Sev Rerclante desendontiai per se immediate eum concrorsu tamen Dei supernaturali moveri atque ut divinitatia illius fide divina credat convinci. Ita ex Comunensibus Walenburahi MetGod Arg. app. q. 2 B5. p. 15. 3. 154 Exam. pencrp. p. 104. Contrav. 2 B. 2 p. 72 de Vrpl. 2al vud. 87. p. 450. Soc. 4. p. 468. Greg. de Valentra, Suarez, Tanuer, Arcaga, Amricas, Connuk, Becams. Goncius. Cors. Thetl. d. vy concl. 4. 9. 2. Gaudent. Bontempr. Theol. Schol. T 5 tracl. 1. d ep. 1. 9. 2. GoneH Clyp. Therc. Thon: F. 4.. t. W0. defclo. dit, 1. app. et Manual. Vol. Hr. 8. 267 Vincentins Contenson Theoe. Ment. et. Cord. T. 1. l7. diff. 2C. 1. Sprcal. 1. f521. Thomus Mlorzian. Cars. Theol de fide. Disp. 1. 9.3. diff. 1. pui all. 1. p. 34og. (olleq. Sulmanticens. Curs. Therc. Tom7. D. 1. dub.. 5. n. 154 dacens cos qii fidemim autoritatem Ealesie resolvunt, mextricabili corculatione la bocare conunque fidemin mere humanum termuu. 8. 1. n. 158. Proposilio Ecclesia non es ratio formalis fidii sed tantum quadam conditio solum se habet ut appercatio diuma authortatis atque ut instru nullio mentum nu autem ffoetue resolutio fitultimo in instrumentaea