# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068369:0571 # Permalink to this reading: https://leibnizlegible.com/page/00068369:0571?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 11 # Folio 288r, page id 00068369:0571 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 287v); this page is its right half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=571 # Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000571.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. errocis periculo investrgandi convenit frivato cujurris spvutuu discretionir; Pra sertincum tota antignitate pugnanti aut omni Eclesiae sestrmonio vessituto Sidendum verum eum spoutus S. sibi non sit contrar uto tutrus longea esse unversalem Eulesiae consensum, ubi habetur, utpote aberioribus, funda mentatibus imunem, segui; quam proprio rudicio mhaerera. Nalenbures de Urit. at Schsm. p. 487. l. 9. C. 2. Hulsemann. et Sclerzer. Breviar- c. 1. n. 9. est 8. n. 20. Chemunt. Conc Fud. de torpr. Scr. 209. 129. Sec T. IV. De Tradis oeBus. Admittuntior utemque Traditiones D) Exegetu scuptions conformes objectire d matercatitor quoad rem ipsam Feiverbum Gerh. (1. P.I. C1 P. C. L Un Decimo. (60. (P. 2. c. 5. p. 347. (2) Historica de librorum Scriphor Canone Chemint. Gam. Conc. t. 113. Gerhad. l. d. p 350. (3) Ecclesiastrcae de dscplina de Ectitus et consuetudinibus combuedam vetustis Chemmt l.d. p. 134. Gers p. 351. 353. (4) Le verais catire scrptira sensu Sy mbolo Apostoluo ole Dvignritate Marin de Perubaphmo vu (4) De veroet natvo Scripturae sensu ejusque interppretatione. Nellum erim est dubium pri- mitivam Ecclesiam accepitse ab Aportolae non tantum textum scriptura verum etiam legitimam et nativan interpretationem. inguit emmitus L.d. p122. (5) Traditio contequentiarum et dogmatum syllabatm in scciptous non extantium sed legitima consegnentia inde deductarum etemml. p. 124 (6) Le Cathalieo e Uriversali Eclesir consentu, quod fingenda sint opimones qua nulla habent testrmonia alliis tempa Eis in Cubsia nec ullim dogma novam et cum tota antignitate pagnans in Eclesia recipiendum, nee repudiandum quod ubique semper d’ab omnibus creditum est eneque interpretio veb ratioci natio privata aut sensur privatus Unirchsali consensud praeferendus. Sed posthabendas, insa illud Basitus composcatte Traditio. Chemml. p129. Hornes. de Script. 7 295. Ursimus in wtahnhaffigen bernhLX. 88. p83 () Neque dicitur quod nulla omnino sint Fraditiones Apostoluca Halsem. animado. in Bell. l. 1. c. 5. 95 rahone eausa efficientis aut materiae (8) Neque Si quid ex sola traditione talicerti Gabeatu, mime credendum sed negandum e absque salutie periculo repudiandum vel eonte mnendum este sed concoditur saltem negative ouditu omnbus