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# Title: Leibniz-Handschriften zur Theologie LH 1, 11
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aod vere ctet cum ratione rnsanice ingurl. Checant. Exam Cns Trd. , 206 (1) Retimirse homnempoplassum
aliqnantulam cognitionem quamvis valde obscuram rerum naturataiem, moralium et de
vinarum nec non appetitum apparentae boni nataralisteivila, quanvie admodum
languidum circa quodumque verum bonum Hulsem Bren. c6. n 4166. ) asque Ene ali–
quod bonum morale externum vel aliqua mandata moralia legis natura quoad substam-
tiamoperis materialiter d’absolute inse abstrahendo a princissio et fine, facere
posse herh. C. C. art. 22. f538. Waleab Motrs. 4, p. 323. Halsem. Mannal. A. B 1766.
(7) aligua opera quae n shfieationem qlaecodunt non este pocecta, scil. prima gratia prae
ventorum nondum tamen suttificatonim, quatemus ex speci chi auxitio ante consummam
honem sussifirationis fiunt, proinde hoc sensu non omnia exera quocunque modo facta
ante justificationem absolude peccata esse Hulsen. Man AB d. 16. 4.3p. 11. 12.
1. 790. 791. 792.793. Walenb. Motir. 4. c. 58. p 323 (8) Voluntatem qua est facultas rolendi et
eligendie notendi liberam ette a coactione intrnscea d’extemeca et omini necessitate quond
exercitrum siiactas ut proprie non possot necatrario agere, quamvis resputa provi
Aentine davinae certo et infallibiliter agat. Walemb. C. 55.  321. Hulsem Breu. C6. n. 8
f. 68. b9, (9) Et quamvis naturali corcmptione ad appetendum non bomum s. malum
spinituale determinetur, davec por regenerationem _ renovationem intelloetus Mumi-
netuor et voluntas coragatur, ad eoque a necessitate generia plane non precandi non
peronsus libeoe sed inservitate prucandi constitutus sit, umguam tamen etiam in
Illostatu gecati appetitum ejus ita effective determinari necessitate coactionis et
simpinis ad hoc matum in specie, quim retineat libertatem specificandi hoc malum
trae ilo, nce non libertatem exceutionis electa specie vel imndividus, utadeo malum
nibilominus sponte d’non coacte velit atque in servitute illa libere versetia Halsem. Breo
suppl. C. 6, 3. 3. , 73. Gabard. 8. 61. 67. C. P. p. 530. et gurd inservitute ea agit, nond
natora sicati bruta animantia sed propiio judicio movertur. Alenb. motu. 4. C. 59.
325. (10) quoad bonum suprinaturale habere potentium remotam et patnuam capaci
tatem bonni supornatvralae, quo sentu Aeugust. de Pradest. Sancl. c. 5. Fulgent. de Gr Phr.
Fexerint posse habere fidem et charitatem, naturas et hominum, habere autea si
dem gratiae esse fidelium: Iem hommem oredore posse natvcalitar Nalentuc. 59. ,325.
Vello. 6. C. 15 Gerhad. de L. 4. 8. 36. 54. 133. Conf (. 536. Vossrus Hest Pelan.
14. purt. antits. 1. p 412. Proinde. (1) Connasci honimi potentium proximum
passram dmittendi media conversionis et primam gratiam, alias ficret progressus
n infinitum et ommegratia prima requireret priorematiam qua receptrvitatem
grato illiis prima in subjectin convertendum intradueat: potentia autem praeximum
gratiam alterioiem usque ad complementum convers cones, adeoque epsum salutarem cannensio
nem admittendi non connasci inteleoui, valuntati et appetitui hominis lapsi sed esse
effectum prime gratio qua por praedicavem verbi cuivis audienti confertur,
Halsem. Bren. c. 6. n. 14 p 31. Glass. Badanta C 22. 165. adeoque 17) nullam