# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068369:0588 # Permalink to this reading: https://leibnizlegible.com/page/00068369:0588?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 11 # Folio 296v, page id 00068369:0588 # Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 297r); this page is its left half. # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068369&page=588 # Source image: https://digitale-sammlungen.gwlb.de/content/00068369/jpgs/default/00000588.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 28 lines, status machine # Lines: 28 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ree autem haec soc fere se rabet. Protestaute d exprobranes Romanenst doctrinam et sraxin uttas Divini, eu Religionor vulgo dictae quae inferunt diminutionum lort cationes soli deo debitae imperfactionem Merit Chrictis Sacrilegum in Ejus restamento dusto tut aoumeati, additionee sutractione Ejus praeceptorum non tantion novae de divese sed de contraria e contradiciones imo ija Foololatriam, atque adeo prorrus Anti (Triotiarioma que Romanoue Illi a comphuribus secules per cirvonsuni fere (Eistiaum Oibem suce Doctriace &t Praxeo5 Posse fore objiuunt nobi crimen deditionis favasionis, funovationis, Rebelli ais e Haeres eos, imo talis Reformetionis, quam nullus Prophetarium aut Apostolorum quanguam ommediate a Deo misses &t notorie habitu infuso praestar, adee miraculo munitus, ausus unquam fuit ompe quo universam Magostratum suum Ecclesiaticum abra quunt utrinque Haec sic sunt (rincinas bjecta. Ca autem quaeque pars sic anoliri à se contendit. Romacense ajunt, se eorum, quae nobis displi cent, nihil nadius tertius inchoasse, su e manibus aute ceforum a prima Christianismi fandata Republoca accapisse, nisil odem rimul natum simul maturatum us propullulania dabia juxta circumstantia.