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# Title: Leibniz-Handschriften zur Theologie LH 1, 11
# Folio 312r, page id 00068369:0619
# Scan: One image of two folio pages side by side, registered by the library under both labels (also fol. 313v); this page is its right half.
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine
# Lines: 32 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

bligaris nihilominus, ut luis veritates sequentes serco inculies. 1. Quod
haec Oratio non it pracepta, 2. quod perfectior illa, qua ad ipsum
Deum immediale dirigitur. 3. Quod perfeclistima illa, quae magis
ab omni creatura abstrahit, solisque Dei attributis profunduis inhae
ret: 4. Oi vero plauverit orare Are Maria, vel Sanclas imme
diate alloqui; fac ut illud cum ea ad Deum praecentem reflexione
praestent, qua Pralmista montes et colles aliaque insenribitia im–
mediate assatur, et ad Dei laudes invitat. Magis vero suade, ut in
Sanctorum commemoratione orationem ad iptum Deums: pout rubin
de in S: Scriptura et cunctis collectis officii publici Romana Frele
siae praclicatur: immediate dirigant; ac 1. G. juata illud xodi
dicant: Recordare Abraham, Gace, et Jacob servorum tuorum,
recordare Domine Petri et Vauli, aliorumque Apostolorum ac Mar-
tyrum, quibus ob Christi merita piae montis et iita aternae gra:
tiam et gloriam contulisti. Recordare Pomene Mlariae, cui per
habrielem incarnationem Fily annuntiasti, divens: Ave Maria.
gratia plena Dominus secum; et ob id benedictam feristi inter
omnes Mulieres. Ergo ob benedictum fruitum Hatris ejus serum
Chrietum erucifinum. Audi Mariam, quae pro nobit orat nune et in
fiora mortis nostrae. Amen.
C
e praetentia Chricti in ucharitia.
nt
um conciliatione decatur unanimiten, od Chriluus sit
tantum n oelo scilicet corporaliter, visibiliter, palpabiliter Quod sucaei
fruitus  effectus, qui en hac Chrati manducatione ex parte nostra
exhaurellen, non attrahatur beneficio dentis aut ventris, sed per
fidem devam. Quod non uit sub pane aut illits speciebus per ullant
corpoream aut humana Phantacia imaginabilem inclusionem
multo menus pen ullam Corporit Christi puysuam creationem
aut ex pane generationem, vel cum illo concubstantiationem
oin