# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068370:0132 # Permalink to this reading: https://leibnizlegible.com/page/00068370:0132?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 12, 1 # Folio 64v, page id 00068370:0132 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068370&page=132 # Source image: https://digitale-sammlungen.gwlb.de/content/00068370/jpgs/default/00000132.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 43 lines, status machine # Lines: 43 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Natorum Reunionis coclesiastioae tur, de concordia inter dissidentes partes non esse de sperandum. Sigs. Pothae d. ANII. Vbris. No. 1653. Adam Pribbechoe. S. Th. d. Superint. Seneral. Cocles. in due. Sath. c ce, cut etcges e ctgitisice e C ccnee coe Num: VZ. Aul. S. Poth. sertia Censura Titeris consignata a nonnullis Theologis Sothanis petita praesertim suxeex qcunquae periores Regules epocopatis Prajeeti. At Reverendiss et Gecustrissimo domino, d omino Christo phoro episcone de Thina rogati, ut explicaties eapone remus ea, quae in exhibitis nobis Regulis approba re possemus, pro temporis ratione pavois ea, atque Htocetim, ut fieri nunc patest, consignanda esse duais mcs. Prafitemum autem ad Regulam 1. passibilem euidem esse Reunionem Ecclescastieam dissidentium partium sed sat hac conditione si scilicet, quae habtenus in corore versatae fuerunt partes, illi consentiant parti, quae revelatam à Deo veritateu amteleud est, eaudemgs fideliter haclenus seront. Ad Regueam 11. Nastrum esse diermus, ut veritatem semper sectemur, negus tamen cirouumferamur om. ni vento doetrinae, ut Aepastalus loquitur, sive et iam examini ceu dubia ipesi subiiciamus ea, de quo ram certitudine in consoientia aute convitsi fuerimus. Ad Reg: HI. decimus, quod et veteres veritas praesertem revelata nil meticit, nisi abs condi. In rebus autem indifferentibus id atten, dendum nobis, ne illarum praieis infirmes feanda lum praebeat. Hanc Apastali veritatem in suo de ereto propasitam sibi habuerunt, ataqe eainde quaestio nem de abstinentia a sanguine et sufocats deciderunt, Aet. et V. Ad Regulam autganus