# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/00068370:0155
# Permalink to this reading: https://leibnizlegible.com/page/00068370:0155?run=74
# Title: Leibniz-Handschriften zur Theologie LH 1, 12, 1
# Folio 76r, page id 00068370:0155
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068370&page=155
# Source image: https://digitale-sammlungen.gwlb.de/content/00068370/jpgs/default/00000155.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 48 lines, status machine
# Lines: 48 recognised, mean confidence 0.90
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

Ut
ire
a Spinola tentatue Sect: 1I. Num. 1.
baub. Aationl nalkommanteris arteruunt maoduus
uad Kenimna dia vareigstuit warlansan, darnivaca
c
rciigna scligions. Articuluiise baneale qrabo
deuvouet per omnes fidei artirulos plenarce oognoses
nec ouiquum conferre salutem, qu vel ab unico fider
anticulo diocedit,
Conciliabilitas proprie significat habitudinem et
qualitaten intrinsecan dagnatum controversarun
et patentiam passivam admittende conciliationis. sup
vum non potest fieri rectum, id quod non tantum de im,
passibititate morali, sed etiam natuvali intelligendum est
sequestratio dagmatum hactenus controversorum et
confestentia in non controversis, non est conciliatio: Non
 controversa non indigent conciliatione
6. Selisma et fomes eiues non tallitur, nec radicities evelli.
tur, si vel mavine consensus foret in articulis fidei fun
damentalibus. Cur enim Chriseus, Apastali et parvative
coclesia contra Scharisaos sadducaeos, ebionitas, Nico
saitas, Mymenaeum, Arium disputarunt ? Cur in fun,
damentati consensu non acquleverunt, in ooeteris elpa
pretiomum coluerunt. An quod essent sentores, v
litigatores Nossonaior aculiones curiones nesas
et blasshemum cogitatu, medum dietu.
Disidentium pantium coctio, non conciliatis dogna.
tibus, non est concordia, sed tolerantiaa.
Concordea et pau mutua inter Arolestantes et Cathali
eos salva veritate et dissidentim illasa oonsccentia
non patest coalcoceve et stabiliri, nec dissensces tolle
per consensum in dogna alequat tertium ex occobe
hactenus dissedentibues conflandiem.
suvem et concordcam bonum illud diu omnium pcorum
suspiriis desideratum, et Protestuntes valunt, quae
sunt exoptant: E esso igitier illud moroscum ecthe
renorum noto, et sacis odium, virorum et serin
cipum enimis instillata persuasio; convordiam
pcaerant omni studio et condentione, non Ariminen
sem, sed evangelicam, uno veritatis spiritu caler
tem, uno veritatis vinculo legatam, uno Charitatiis
epedere confiomatan, duobus qecasi limatibus
agentium doctore cireumdatam; si fieri passit
quantum in vobis est.
C. 10. Non salum frustra, sed etiam contra rationem fc
 et conscientiam fuerit, si ques veluerit suadere
Pheorg