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# Title: Leibniz-Handschriften zur Theologie LH 1, 12, 1
# Folio 77v, page id 00068370:0158
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Aetorum reunionio ecclescastioue
Catholico Romani obfuturi sint:) cap. 2. qu. 13. p. A1- aesterase
hoc agere, ut doceant, Eutheranos, ques ita vacant, ad omni
probatione sententiae suae de rebus fidei ea sacrarum literari
fontibus esse arcendas: esse cun ipsis pracedenduum ex re judi
cata, et si inveati fuerint, aliquid dacere contra publiea
et recepeta ilom: Coclesiae vel emperii statuta et decveta, illi
co damnandos.
est hoc nostulatum dC. et desucitarum contra statifioum
veterum judiaium, smperatorum et Regum Choistianorum pla
octa, esguodorum pracessibus resperignaors, antiquissimis su
tribuo contrarium, denequ contra Religiones vollaguia en Ami
perio authoritate publica instituta vel instituenda, von.
traque pacis veligcosae autoritaten.
ad dotum. ea aptativo convenimues utrineu, neue nobis persuadendum
est Hudium Pacis et concordiae inter Perolestantes et Cxthali
eos desiderium. Difficultas tata in dudicativo haeret, cumas
media ventum est; ac nisi vera illa media achibeantur
ercae in haeris citeris sunt ovaseorata, non salum diffcoice
nobis videtur scopum assequi, sed et moraliter impas
sibile, spes omnis decollabit, nec unquam vout esse vatio
et in fide concordia obtinebitur.
Adiaphora. In adiantoris et eeremonus, quamdiu in plegione aedia
Abusus
gapias manetur, facile transigetur, et nemo non labora
bid ad scegni Christi promotionem.
Abusus autem quotces quantitate et qualitate veremn
excedunt usum, et publica doctrina defenduatur, ut legu
fimus Dei cultus, fiunt haevesis et plane abrogandiscent.
Suppretis. Itaque Syncretismas iste praetensus optandus quidem et
ni impossi.
perandus impassibilis est praestitu; obstat enim e praejo
dicium Coditio saeri et divinae Majestatis interdictum
Elacae P. 1. 20. Vel. 20. X N. 21. Ccclescast. 1. 15. Matth. V. 18. 1
1. Corr. X. 21. V. b. 2. Corr. 11. 17. VV. 14. seg. Sal. 1. 8. V. 2. p. 2 Sem.
Al. 17. Fct. 1II. 10. 2. doh. W. 10. Cd et.
H) Nostilitas inter afirmativam et negativem, quae nulla
omnino ratione conciliari possunt, nisi appasitio easser
ret. Duo enim contradiotoria non passunt esse simue
vera, et inter contradictoria nuleum datur medium
cum sola contradictio verum a felso accurate et adae
quate dividat. 11II obstat multiplea papatuo idolola
tria, Mariolatria, Angelolatria, Hagcolatria, Lixtano
latria sive sceletabatria, Artolatria, Itaurolatria. 
WSacemus, justificationis artioclum, in quo sacutes na
Htrae Prora et Rppis consistit, ejuses corruptionem
et eversionem, aliaque dogmata, egnis nurgalorii fismen
tum, Endulgentiarum mercedem, Missarum Mcndinationes,
zecregriaa
Messo.
biload.