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# Title: Leibniz-Handschriften zur Theologie LH 1, 12, 1
# Folio 90v, page id 00068370:0184
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Actorum recerionis coclescastione
Loreptor, consulere debuisset ieananum Pandifinem, efiampe in huo.
inscus pasculatum, s: juro suo, officio et accetoritate salvus:) consentire velles
ac passet? Siquidem res omnis nititur Themate Coolescastioo, de Srod
et concordia Ecolesiastica inter christianos resarcienda. At talia tra,
otare Pondisea Magistratibus oivilibus non permidit: C. decernimusL
de dudieiis C. Satis evidenter C. Si dmperaitor. Dist. 9b. C. non placuit
cans. cb. quaest. 7. ande stapletonus contrarium doceates appellur
Lacco-Cephales et ipsam doctrinam indigstat, lacco-cesehaliam.
Iaque hanc Religionis Pacem nec indulgendam nec ferendam esse
censent desuitae et deti Dilling. Melehi Cleselius, diba de neira, Conju
radus Sdruncs, imo, nullam esse pacid gractionem, eos assendere
cum qguribus nilla communio est, quooq reges Suanno Atiam dm
percali subjiaiunt, et impune affendendos aferuent, quos omniu
divina et humana jura extinotas voluent.
serincipes Choistianos, tum Cathacioos, tum Peradestantes in con
linsace haenotica simul ac semel serio conspiratures haud demere
exestectandum. Nem per haeo Christianorum pandim bella, partem inq
fidam pacem, nihil hoc tempore accetoritate publica in hoc nec
gatio promoveri pose, quis non videt. Favilius inter horolo,
gia, quam inter illoes conveniet. ex pectanda meliora tempo
ra, quue forte daturis est aliquande ’ontisea aliguus auterin Con
uie bonus, qualem vis est, ut speremus, aut caimie malus
quales aliqui antehac fuere, qui drincisibus injecerunt neces
sitatem ouvundi eam pantem sui muneris, ouius negleotu tat
unde detrus
tad poenas dederunt, et, ni fallimur, dubunt.
a sato in Adsent. Cath. si Princens conatur definire dubia de Well
niage, ture menito audit; vade pest ne satana, scandalum mihi
es. daronius, Princines, qui res coolescassioas attingunt, ubis
malediotis incessit, ausus etiam Reges viteres Francorum ed
ob caussam comparare latronitus in sylvis a. c. 555. Neasperat
dum, ut vel pessimus aliquis sana omnes simul Prinoipes
in se concitet; multo minus, eit conseirent omnes in sernge
auctoritate amplianda per Pratestantium cum se de Raman
Aounionem. Nallent Prinoines vel maveime rontidieris acellas
superesse en orbe Pratestantes, cheoi Romani arlippous
morum axe celius ambitioni fibula imponatur. Pratestantiun
Principes instar Aguus Amalckitarum elegis in frusta conor
dendos esse, iden in honorem Dei, scvitit euspar. Scionnius in
classico belli sacri, Sccini edito. c. 2. Idem Scioppius inter asie
elosculos Imperatorem Dei verbis ad Masen perverse addue-
atis, compellat: salle ounctos Prinoipes Populi, et sus pero
eos contra salem in patibulis, ut aventatur furor meusas
ssraie. Vastea cunatos evangelicos vacat aci ac egesaris
perduelles divino ac humano jure mori jussos.
sed ne quicquam hic lacessit eniscopus naster, ut medieam
malo illi, discordiae sc. Ecolesiastione adhibeant manum
christianos Perinornes. Si etum Pana sit necessario, schisma;
tes vitandi ac unionis vel vetinendae, vel reunianie re
sprccendae gratia, in plenipatentia sua admittendus, abse
illius autu Prinoixes neci audelunt mutire, qu’in statim
Sthismalici, tuobones, haeretici et trauofague habeantur. Ut
recvo
sri
Conc
deure
an
Priherstes
Christiane.