# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/00068370:0201 # Permalink to this reading: https://leibnizlegible.com/page/00068370:0201?run=74 # Title: Leibniz-Handschriften zur Theologie LH 1, 12, 1 # Folio 99r, page id 00068370:0201 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=00068370&page=201 # Source image: https://digitale-sammlungen.gwlb.de/content/00068370/jpgs/default/00000201.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 57 lines, status machine # Lines: 57 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. V. Mt n a Ec e a spinola tentatae Sect. III. n. II. siat ecclesia, quia revera non sunt ecclesia etc. Revomodo itaque ad Communionem ccclesiastitam erunt admittendi? Iem p. 32 Hace quum ita sint, cavere omnes christiani debent, ne fiant panticipes impiae dactrinne, blasphermcarum et injustae pa delitatis scapae. Ideo serpam oum suis membris, tanguam reguum Artichristi deserere et cucerari debent, sioecti Chrisfas et saulus iubent ete. Corpuo dulium scontifici, deu ss mano Aatichoisto tribuit, quod omnis generis falsis doctrini Adololatria, superstitionibus et Abusibus miseram ecolesiam turbarit et seduxerit. V_) Oostant varii Rlomanae ecclesiae et multiplices Abusus, su peosiitiones, superfluitates, conscerationes, exorcismi, se tus magiei, ddolalatria, Mariolatria, Aagelolatria, Artola tria, Hajcolatria, Sccletola tria, staurolatria, Agnolatica et in non tantum im passebit tate politica et morali, sed et paysica et naturali, nec cos socenties nostris imponi patest. Nulla enim pars ab alia in fundamento seligionis et Doqu matis ad salutem necessariis dissidens, oum altera salva con socentia et veritate divinitus revelata, in Synoretis muii potest ovaleorere. At Sratestaadium et Romanonum tholivorum confessio in sleligionis fundamcento est dessidens. ergo Atc. infinitae itaque et magaae in hoc sacifirationio negotio occuorunt dissicuetates, quas non putanus superari par siveromanam ouriam aum sontisioem, sive emperatorem et Srinoines cho stianos, sive doncilium socdentimum, sive desuitas et re liguos Montificios, sive seratestantes ixsos, spectemm Ramam aliquid de suo supereilco vel Prioilequs et Ariomatis, qua sibi vindieat, remissuram, deque evrorious suis quidsicam emendatur quis sporabit, quum se extra omne eorandi periculum huce uso constituerit. Non paritur sese intra vocum canonum cancella ooaretari. Coelum transibit abolitione sui, non immutatione. sic Roma non immutatione sui, sed abolitione, magnum Romana ouria, quamvis variis seoules deformationis et e cordiae coolescastione studium perue se tuleoit, spes tamen ass ad praesens hoc tempus ita decollavit poss iuslissimas maj ram virorum guerelas et eapostulariones auditas; ut nec a Atrina deinceps sinverior, nec vita purior, nec Rontiticis fe. tiuoque eleri electio emendatior, nec oficii vel regula vel Cp religcasior a Romana Curia capectari poluerit aut im petrari. Consulantur Acta, Comitia, Colloquiia, Sistorine. Romana Coclesia, qualio quidem sub satificibus ficit pluribus elapsis seculis, et qualis adhuc hodie est, sive pars cularis, sive Collectio Ecclesiarum, Romano Rontifioi adhaer tium, sola volet esse Mader et Magistra universalis, omnium ecclesiavum Matria, Pladia, Caput, Thesauraria omniuuma Clino deorum